A Banquet Recap: A Letter From Wendy

Dear Friends and Family,

Spring is here, our yearly reminder that God is in the business of renewal. Between the warmth of the sunshine and the cool cleansing of the rain, we see the wonder of new growth as the grass becomes green and the trees begin to bud.

What a beautiful picture of God’s work in each of our lives! How fitting, then, that we take time each spring to reflect on the ultimate gift of rebirth: the new life given to us through the death and resurrection of Jesus Christ. In this year of illness, confusion, incivility, and even violence, the reminder of God’s heart for our redemption, renewal, and healing becomes even more precious.

I was reminded again of God’s heart as we gathered for our Spring Banquet. This was the first time in over a year that we were able to gather such a large group together to share a meal, worship in song, and celebrate what God is doing in and through the ministry of Outpost and TCJHOP. Most meaningful to me were the words of the song “Graves into Gardens”:

You turn mourning to dancing,  
You give beauty for ashes,  
You turn shame into glory,  
You’re the only One who can.  

You turn graves into gardens,  
You turn bones into armies,  
You turn seas into highways,  
You’re the only One who can!

Last year, we had to cancel the in-person banquet only weeks beforehand. Our lives and ministry changed drastically in order to respond to the pandemic. All that we had known and done before was re-evaluated in light of ever-changing information. Mourning, frustration, and anxiety were our constant partners.

Through it all, however, God was working in and through us. As each of the banquet speakers shared, I saw again how God meets us in the midst of our heartbreak to bring comfort, healing, and restoration. I was reminded of all the ways God had moved to provide exactly what the ministry needed this year to do the work before us. I reflected on the times when God met me personally to encourage and strengthen my heart when I felt overwhelmed.

Perhaps today you find yourself in that place of mourning and ashes. Maybe you feel as if your life is in the grave. Take heart! God is in the business of rebirth. No matter how large or small the hurt, God’s heart is to meet you in your pain and bring you comfort and healing (Matthew 11:28).

Perhaps instead you have recently experienced comfort and refreshment from Jesus. Maybe you have seen God move to resurrect a part of your heart. Rejoice! Now is the time to share your story with others and bring them that same comfort and encouragement (2 Corinthians 1:4).

As the world is renewed around us this spring, our prayer is that each of you will experience God’s healing and restoration in your hearts and lives. God is in the business of transformation! Let us celebrate what has already begun and watch with expectancy for the next stage of God’s transforming work.

Yours in ministry,

Wendy

PS:  We are so encouraged by your faithfulness: in prayer, in support, and in giving. Thanks to you we were able to raise just over $16,000 to help fund our 2021 vision. While we still have funding needs for this year, we’re grateful for your ongoing generosity and partnership. We trust that God will continue to provide as we move forward in ministry.

Elijah Company

Elijah Company is a prayer and support group for parents and friends that have loved ones who identify as LGBTQ.

Why is it called Elijah Company?

The name come from the last verses of the last chapter of the Old Testament. Malachi 4:5-6a says, “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents.” We hope to see the spirit of Elijah be present through this group. One of the greatest horrors parents can face is watching their child wander from the Truth. Yet in the midst of heartache and what feels like devastating loss on many levels, there is hope. As hearts are healed, transformed, and turned towards our children, we wait in expectancy for the Holy Spirit to also turn the children’s hearts back towards their parents and—most importantly—back to their Heavenly Father. This is not limited to parents, however. As we are bonded together as one family through the blood of Christ, we can join hearts in praying for the return of all God’s sons and daughters.

If you come to Elijah Company, what could you expect to find?

You would find other parents who love and care with you about your son or daughter. You would find other parents who are further ahead of you in the journey of walking with a loved one who identifies as LGBTQ. You would find other parents growing in their own faith as they move along on this journey. You would find other parents who are learning what it means to walk in truth and love. You would find parents wrestling with situations and attitudes and searching for God’s answer. You would be learning that mercy triumphs over judgment.

What are some of the things we do in our time together each week?

Our time together is rich! We are family to each other. We listen to each other and are able to empathize. We point each other to the scriptures that sustain us, encourage us, and give us hope. And we pray for ourselves to become more like Jesus to our sons and daughters, not compromising the truth, but extending mercy.

We love the Lord. He is our Rock. We pray for our children and those impacted by sexual sin to be released and set free. We are the watchmen on the wall waiting for them to come home to the Father.

If you want to join us, we’d love to have you! To find out more, send an email to jmersberger@outpostministries.org

A New Mission Statement, But The Same Calling

Chrysalis and Butterflies

2020 was a year of change.

I know the illustration of a caterpillar transforming into a butterfly can be overused. However, most of us were definitely in a type of cocoon this last year! Organizationally TCJHOP and Outpost had a similar experience. Amidst all the shaking, we got to ask ourselves, “What’s really important?” and “Who are we as a whole organization?” We eventually arrived at a mission statement that unites all the parts of our ministry:

TCJHOP exists to love God, declare freedom, and establish outposts of restoration for the sexually and relationally broken Body of Christ.

This is not a change in who we are or what we have been doing but a change in how we clearly communicate what we are all about. While I do not have the space to go into each part in depth, I do want to point out a few things in this statement.

Love God

Loving God is a broad concept, but for us at TCJHOP, we think of it as the beginning, end, and sustaining point of all our journeys. The love of God is what calls us towards holiness, loving God is our reward, and that reciprocity of love is what continually motivates us. This is why we have a prayer room—a place people can encounter God, receive His love, and love Him in return. Healing just doesn’t happen without encounter with God.

Declare Freedom

American culture has a lot of different ideas of what freedom means and entails. For TCJHOP, the freedom we are talking about is the one Isaiah 61 mentions and Jesus quotes at the start of His ministry. It is freedom from sin and not to sin. It is God’s restorative justice. That is the freedom we bear witness to and declare to the Church and the world.

Establish Outposts of Restoration

Just as Outpost Ministries is a ministry of TCJHOP, TCJHOP would not exist without Outpost Ministries. A ministry of outposts is central to our identity. What is an outpost? It is the furthest reach of a kingdom’s territory. In establishing outposts, we are targeting 1) those who are just defecting from the enemy’s domain and 2) those who are wandering to the outskirts of the Kingdom. We are and will be a frontline and semi-fringe ministry. Looking again at Isaiah 61, we see that God is a God of restoration. He is always looking to redeem and restore, as they are the essence of the Kingdom. All the enemy-occupied territory has been taken back. The Kingdom is not about conquering new land but restoring it to its rightful ruler. TCJHOP is seeking for every heart and life stolen by sexual and relational sin and brokenness to be restored to their True King.

Changes

In crafting this clearer mission statement, we also wanted to better integrate TCJHOP as a whole and show that we truly are one ministry in a united mission. In that same spirit, you may notice our newsletter changing its format in the coming months. Part of this change is so we can include all of our ministry partners in our newsletter updates and mailings. Another part is because some updating is overdue!

What Will Be Different?

We want to bring the most relevant content regularly. There will still be monthly newsletters. However, the majority of these will be shorter and focused on the main updates from our ministry. At the same time, we want to provide a deeper look into some of our specific ministry groups and events and will spotlight one or two each month.

Additionally, we know that our articles have been a source of encouragement for many. We still plan to have these articles but will be compiling multiple articles into a single document—a longer-form letter—which we will send out a few times each year. We hope these longer-form letters will continue to encourage and inspire you and that this format will make the newsletter easier to collect and refer to when needed.

In the midst of all this change, please be patient with us as we work out some of the details. We are so excited for what God is doing with TCJHOP and Outpost and His plan for the coming year

Merry Christmas From the Staff of TCJHOP and Outpost!

And the Word became flesh and dwelt among us,
and we have seen His glory, glory as of the only Son
from the Father, full of grace and truth.
John 1:14

Well, we’re almost there. Christmas 2020. This Christmas may feel very different than some of our other Christmases. It may be harder to see family (I still haven’t been able to even meet my in-laws in person!). While there are a lot of changes, the Truth and the reason we celebrate remain the same. Speaking of things not changing, I’m still a nerd as well as a pastor, so please bear with me as I talk a little about Greek.

The word “dwelt” used in John 1:14 is tied to the tabernacle. It could better be translated, “The Word became flesh and fixed His tabernacle among us.” This is meant to call to mind the time when God’s presence was in a tent in the wilderness because that’s where His people were. God’s character doesn’t change. Just as He was willing to dwell in the midst of His people in the literal wilderness, He desires to abide with His people no matter where they are. God has made a place for His people even on the outskirts, at the outposts, in the hard to reach places. He tabernacles with those that feel far away. As we remember Christmas, we remember our Savior laying all His glory and riches and privileges aside to be born into a barn because there was no room for Him. Christmas is the reminder that the Good Shepherd seeks us out to reside with us—not the other way around.

This is incredibly good news! Especially for those for whom our ministry exists. We are called to establish outposts of restoration for the sexually and relationally broken Body of Christ. Even as we feel like we are on the fringes of the Kingdom, we are reassured that it is in the lowly places that God chooses to dwell and manifest His presence.

Thank you for supporting this ministry as we continue to provide a place for the broken to encounter God’s dwelling presence, no matter how far off they feel. Thank you for helping establish this outpost of restoration.

Jonathan M., Outpost Director

Jonathan Signature

Giving: Obligation or Opportunity?

Click here to Donate to TCJHOP and Outpost

I don’t like talking about money. Most the time, I don’t even like thinking about it. And I really don’t like asking for it. I mean—who actually enjoys asking or being asked for money? (Spoiler alert, that’s what I’m going to do in this article.) However, the only way I’m able to do this–and in fact enjoy writing this–is because I now have come to realize I’m not trying to make anyone feel obliged to give. Rather, I get to present an opportunity for giving.

Sowing and Reaping

Sometimes I’m surprised at how much the Bible talks about money and giving. The apostle Paul is not shy regarding talking about or asking for money. In fact, there are two chapters in one of his letters that are basically a lengthy request for money. Paul makes this long appeal in 2 Corinthians 8 & 9 about giving to the needs of the saints in Jerusalem. Usually only 2 Cor. 9:6-7 are quoted, “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” However, there is a lot more to unpack in this passage.

Too often I’ve heard the “sowing and reaping” language being hijacked by proponents of the so-called “prosperity gospel.” (Which I am really not a fan of…) Reading more of the surrounding context, this passage is not at all about how the givers can be rewarded for giving. Their reward was not to just “be blessed” in return or get some material dividends on this spiritual investment. Their reward is bringing about thanksgiving to God, as it says in verse 12, “For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.” Ultimately, then, God’s glory is the reward. Paul was inviting the Corinthians into this opportunity to be part of what God was doing and more fully worship and experience God’s goodness in their giving.

Burdens Or Blessings

This idea of opportunity versus obligation isn’t unique to giving. Unfortunately, we Christians do a great job of making burdens out of what should be blessings. For example, some people make their calling to ministry sound like such a burden! I get so frustrated when I hear others compare themselves to Jonah and talk about “running away from their call.” Like giving, ministry is a privilege not a compulsion!

Some of the best advice I’ve had through the years in considering my own call to ministry is (1) God doesn’t need you and (2) God will love you the same whether you follow your call or not. After all, God’s mission and purpose will not be foiled by my lack of obedience. My call to ministry, with all the suffering, pain, affliction, loneliness, ups, downs, in-betweens, and general craziness, is a gift and a privilege. I get to partner with God! If that’s all I get from ministry—i.e. my only reward is His being glorified—then I’m more than blessed. Likewise, when I give, my reward is God being glorified.

An Invitation to Give

I say all this to now extend an invitation for you to partner with us in what God is doing here at Outpost. Some of you are maybe feeling the Holy Spirit nudge you to give, and that’s great. Some of you maybe don’t feel any specific conviction yet simply want to give. That’s great too! If you can’t give, we understand and are not worried about it.

  • Do we need the money? Of course. Like many other ministries and nonprofits, giving has been less this year.
  • Do we need the support? Absolutely. This ministry for the sexually and relationally broken is one that faces attacks from many sides.
  • Do we need you to feel guilt so that you give? No. God is our ultimate provider. While your giving does help further our mission and ministry, ultimately it’s all about the result of thanksgiving and glory to God. Please do consider this opportunity to cheerfully partner with us toward the glory of God!

Give to the Max Day is Minnesota’s annual Giving Holiday. This year, it falls on November 19. Our goal is to raise $10,000. The giving opportunity opens at givemn.org/organization/TCJHOP on November 1 and goes through 11:59pm November 19. Each organization receiving a gift on any of those dates gets entered into a daily raffle for additional grants and prizes. There will also be special power hours on November 19 where additional prizes will be given. By giving at givemn.org/organization/TCJHOP, you help us to be eligible for these extra opportunities. Give to the Max is over for 2020, but you can always give on our website.

When Temples Topple: God’s Unexpected Blueprint for Community

Open door with a glow of light through it from the outside

Back in January when we asked a friend (who lives in Wuhan) to officiate our wedding, we did not expect a virus outbreak to happen. We really didn’t expect this outbreak to affect the world the way it has, with some of us just now returning to limited church gatherings and others still waiting.

As we are navigating how, when—or if—to start gathering in-person for worship, many of us feel displaced. For those that have gone back, church looks a lot different than when we left it. The old normal seems like an increasingly distant memory.

The Israelites experienced something similar but to a much greater extent during their return from captivity. The temple that was supposed to be the center of worship for the God of the universe had been destroyed, and the Israelites were sent to Babylon. The books of Ezra & Nehemiah tell the story about their return to Israel. This return to normalcy was pretty anticlimactic, especially regarding temple worship.

But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy.

—Ezra 3:12

Those that wept probably had in mind the stories of the temple’s dedication where God’s presence descended into the midst of Israel’s assembly. Yet, this didn’t happen for them. Yes, they were back in their land, and, yes, the temple was being rebuilt. But this seemed like a far cry from God’s promise of establishing His kingdom of perfect peace over all the nations. This shadow of the former glory prompted the question of whether that former glory would ever return! One thing was for sure: the pre-exile days were over, and there was no going back.

But God had something greater in mind. After all, His covenant was not with a building but with a community of people. A few hundred years later, Jesus—God Incarnate—was conceived and born into the world. He is the true Temple. After His death, resurrection, and ascension, this new group of believers are revealed to be the place where God’s Holy Spirit rests and dwells.  It is through this community that God sets up His temple, and it is to this community He entrusts His kingdom. God has always intended His creation to be His cosmic temple, and us humans to work as priests within this ultimate temple. [By the way, the people at the Bible Project can tell a lot of this with much cooler imagery, and it is worth looking up!]

So, why am I talking about all of this temple stuff? It’s because it helps us understand where we are in this season. I do not believe God allows things to happen arbitrarily. He knew this pandemic would happen and disrupt our old normal way of doing church. Instead of trying to go back to the “former glory” or mourning its loss like the repatriated Israelites, we should recognize that we are moving from one kind of glory to another. God has something greater in mind.

God has allowed what can be shaken to be shaken, so what is unshakable remains (Hebrews 12:26-28). We have the opportunity to ask ourselves: “What is the Church without a building? Do we see the Church continuing to live and thrive? Did we put more trust in our temples/buildings/programs than in the Living God?” The Church is ultimately a community of believers. All we need is two or three for Christ’s presence and authority to be in the midst of us. For me, this has been a sobering reminder that I have maybe put too much emphasis on our centralized gatherings. Don’t get me wrong, I love being able to see believers together in groups, and I miss it! However, I fear I have leaned toward making the same mistakes the Israelites did. They focused too much on a physical center of worship and lost sight of the main mission, which was to be a light to the nations. The mission wasn’t to hoard God’s presence but to spread it far and wide!

A great irony for me is that being that light is what we try to emphasize at Outpost. Our groups are really meant to be a communitas (a temporary liminal gathering for the purpose of change) more than a permanent static community. Throughout Strive—our summer masculinity program for young men–we emphasize that the goal of healing is ultimately not for yourself, but so that you can return to your community as a good gift. And we have seen many men do just that. In fact, we have had four weddings of alumni this summer (my own included). Our mission is not to hoard what God is doing, but to multiply it.

Even as we think of more enduring communities, such as our local churches, we must realize that these are not meant to be permanent and static. Our Christian “temple worship” was never intended to be contained within four walls. Our churches—and our gatherings of even two or three—are ultimately transitional spaces leading into God’s Kingdom and the fullness of Jesus’ rule and reign over everything when He returns! We are the living Temple, and we are meant to grow and expand and see God’s presence spread across all creation and all spheres of society.

So when we think about community as Christians, let us not get discouraged by restrictions on how we meet or how long this will last. This is an opportunity to embrace a new kind of normal. A normal that truly realizes the priesthood of believers. A normal that fulfills our call to carry God’s presence to all people, all places, and all circumstances. That why we are called an Outpost. We stand at the farthest edges of the Kingdom, and we are seeking to expand that Kingdom into the hardest and darkest places of our world.

And Now a Word From Some of Our Volunteers!

Neon sign saying "Hello" on a metal wall

Editor’s Note:  In this issue, you’ll be hearing from one volunteer leader and two summer interns. We hope their stories encourage you and give you a little insight into the hearts of some of our volunteers here at Outpost.

From David G.

I came to Outpost knowing I needed help but thinking I had done the majority of the healing work myself. All I thought I needed were a few pointers and a little practice. What I found was a group of men who had the same vocabulary for the painful inner experiences that I thought I alone had to deal with. As a result, I was filled with hope that I was not alone or faulty in some fundamental way. There was an audacious idea that more healing than I ever thought possible was available. And it was all because these brave men had walked through the same things I had, and come through to greater healing than I had previously imagined. I found a community that labels me a son of God, nothing more and nothing less. When I forget, this community helps me remember who I am and where I am going. I encountered God in my heart here. Through my time with Outpost, I’ve seen my heart change from serving only my own selfish desires, to desiring to share God’s mercy with others. The song, “The Blessing,” by Kari Jobe, has a verse that reads “in the morning, in the evening / in your coming, and your going / in your weeping, and rejoicing / He is for you. He is for you.” I want to spend my life in such a way that everyone knows – He is for you. He is always for you.

From Jaimie M.

Hi friends, my name is Jaimie! I want to share a bit about my experience with Outpost Ministries! When I first came to Outpost, I was a new believer who was on a healing journey and trying to figure out who I was in God’s eyes. Before meeting Jesus, I identified as a lesbian. I was using self-harm as a way to cope with past sexual trauma, and I was lost in a whirlwind of terrible lies I believed about myself. At first, I wasn’t sure what to expect. but I knew God was telling me to go through the Living Waters program that Outpost offered. And let me tell you, that was where some of my biggest breakthroughs happened. I learned a lot about how my past wounds were affecting me and was able to invite Jesus into different situations and allow Him to heal my heart. My small group was a safe place where I was able to process heavy things and receive prayer and encouragement from others. For the first time, things were finally making sense and Jesus was revealing more and more to me who I was and who He has called me to be. After two times through the Living Waters program, I took a big step and joined the leadership team last fall. I have always had a heart to serve and share my story to inspire others. I think one of the most rewarding things for me personally has been watching Jesus move in people’s lives.

From Scott R.

My name is Scott, and I have been involved with Outpost for about a year-and-a-half. Being with Outpost has been a very valuable, though difficult, experience as I grow in walking out my masculinity with the Lord, as well as finding freedom and joy in Christ that I am able to pass on to others. In my time with Outpost, God has brought healing to my masculine identity and my acceptance that I am a man, as well as other deep healing. I have learned how to grieve my wounds with Him and trust Him to bring healing and transformation, to fight for me, and to bring renewal to my mind.

When I was asked by Pastor Jonathan to consider doing an internship with Outpost, I was thrilled! I have a heart to serve, and being able to contribute to an organization that means so much to me excites me. As part of my internship, I am writing a paper on Biblical gender and sexuality. My desire is to dig deeper into the Scriptural basis of what Outpost teaches so I can not only grow from this, but also be equipped to teach others about these topics. This is especially important in a culture that sends many mixed messages that make it difficult for Christians to focus on the biblical basis for what it means to be whole. I have enjoyed being able to serve so far this summer, and I trust God to use this internship to strengthen and produce eternal fruit in me.

As you can see, Outpost is so blessed to have volunteer leaders and interns who step out of the cultural mainstream and choose to walk in Biblical purity. We are grateful to have their hands to serve and their energy around the office as we serve Jesus and His body together.

WHY DOES GOD ALLOW THE CORONAVIRUS? 4 CHRISTIAN INSIGHTS

compassionate hand clasp

Dr. Sean McDowell is one of the keynote speakers at the Restored Hope Network HOPE2020 Conference in June. This year, they have moved the conference online and renamed it HOPE 2.0. Since that makes this conference more accessible, we hope this blog post will pique your interest to check out the conference.

School cancelled. The NBA season suspended. People sick. And most tragic, thousands of people are dead.

Why would God allow such a terrible disease to become a pandemic? If God has the power, why wouldn’t He stop it?

Don’t be afraid of the question

Given that I teach Bible and apologetics, a number of people have been asking me this question over the past few days. My guess is that it has crossed your mind as well.

As Christians, we should not be afraid of difficult questions like this. Jesus said to love God with our hearts, souls and minds (Mark 12:28-31). The Apostle Peter said to be ready with an answer for our hope (1 Peter 3:15). Christianity has a rich history of wrestling with all sorts of difficult questions, including the problem of natural evil.

Caring for people in need

Yet, before we probe this question any further, let me state something up front: I am not going to pretend to address this question entirely. I am not even sure it can be answered in its entirety. God does not answer Job’s plea with a reason for his pain. Rather, He helps Job understand that his perspective is limited, and that God can still be trusted amidst Job’s questions and pain.

Even attempting a question can feel insensitive and uncaring, especially because so many people have been affected by this disease. Thus, if you have suffered because of the coronavirus, please know that I am deeply sorry for your experience. If you are a Christian, and you see people suffering, the first response is to empathize with them. As the Apostle Paul said, “Rejoice with those who rejoice; weep with those who weep” (Romans 12:15). And then, of course, we need to reach out and love our neighbors.

Four Christian insights about evil and suffering

Rather than attempting to answer specifically why God allows the coronavirus, please allow me to offer four general insights from the Christian worldview. For those who want to go further, I will suggest some books at the end. My hope is that these four points will be springboards for further discussion with your family, friends, and neighbors.

First, the world is deeply broken.

Although the Bible begins with the creation of the world, and of mankind being placed in a beautiful Garden, the world very quickly gets messed up. The entire world is affected when Adam and Even choose to disobey God. Not only does sin break the relationship between God and human beings, but the physical ground itself is cursed (Genesis 3:17-18). The Apostle Paul reminds us that creation “groans” and awaits restoration (Romans 8:19-20).

The extent of sin’s effect on creation is debated among theologians. In fact, some scientists have even observed that viruses are necessary for life on planet earth. Yet Christians should not be surprised by the brokenness of the world, including the existence and spread of deadly viruses. Quite literally, sin has ravaged everything.

Second, God allows suffering and evil to draw us to eternal things.

God does not cause evil. But He does allow it. One reason may be that God knows that life continues for eternity after this present age. It is easy to get distracted by the desires and needs of the moment. Yet if the afterlife is real, God may allow evil and suffering to stir us up to think about eternal life. He may allow us to suffer so we move beyond our momentary pleasures and focus on what lasts forever.

Third, Jesus understands our suffering.

It is only in the Christian faith that God actually experiences human suffering. While Scripture does not mention Jesus getting sick, we do know that he suffered immensely from hunger and stress (e.g., Matthew 26:36-46). The author of Hebrews writes, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (4:15).

The God of the Bible has not abandoned us to our suffering. He has entered into it. He understands when we suffer and empathizes with us. Where is God when we suffer? Part of the answer is that He is right there suffering with us.

Fourth, Jesus has conquered this world.

Sickness, evil, and death do not have the last word. Jesus does. The Apostle Paul suffered immensely. He was shipwrecked, beaten, stoned, and experienced deep hunger and thirst. And yet he refused to lose heart (see 2 Cor. 6:4-5). Why? Because he knew Jesus had already conquered this world. Paul believed in the resurrection of Jesus, and thus refused to grieve without hope (see 1 Thess. 4:13).

So much more could be said about why God allows suffering and natural evil. This post is not meant to offer a simple and tidy response, but to offer some insights about how Christians can think about such a difficult question.

Let’s have conversations with our unbelieving friends about why God allows suffering and evil. But remember, our first task it to empathize with and love them as our neighbors.

This article was originally published on SeanMcDowell.org. We hope you will check out the HOPE 2.0 conference and register to hear more from all the speakers, workshops and testimonies! There will even be a Q&A with the speakers! The cost is only $100. The speakers include Joe Dallas and Linda Seiler as well, both of whom have great testimonies and strong ministries that speak of God’s truth and healing power. This conference is for strugglers, family members, loved ones, friends, pastors, counselors and laypeople.

From the Director: Change and God’s Charge to Rest

In the midst of so much change and having everything shut down for a time during this recent COVID-19 outbreak, I’m actually not that perturbed. I know the One who is the same yesterday, today, and forever. He’s in control. More than that, I know He knows, and I can trust His character that He cares. Honestly, I think my shoulders are getting sore from all the shrugging I’ve been doing, saying, “Eh, we’ll see what happens!” God’s been teaching me many lessons in this season, and one of those lessons is around rest.

Hebrews 4 talks about our future (eschatological) rest as the people of God. This place of rest is the dwelling place of God. He dwells in perfect rest. God’s not anxious because He knows His will will be done. I believe God’s command for rest is a sacrament. That is, it’s a divine reality lived out in our physical world. Keeping Sabbath, resting, is a sacrament of the Sabbath rest that is to come. Even as we strive to enter that future rest, God is gracious and allows us to experience a little taste of it as we rest in His presence now.

This season has forced a lot of us to rest, or at least interrupted our busyness. It’s easy to stop working, but can be hard to truly rest. These changes allow for rest, but rest is also meant to change us!

Sometimes God’s presence can seem intimidating, but I encourage us all to not just distract ourselves. Rather, let’s take advantage of this opportunity to rest in God’s presence, allow the Word to slice and dice us (Heb.4:11-13), and draw near to throne of Grace, knowing that our Great High Priest understands our weaknesses (Heb.4:14-16)!

Reflecting the Father: the Challenge of Becoming Doers of the Word

Drawing of Little boy watching Father tie his tie in mirror

For New Year’s this year, I went to a formal dinner with friends. Normally I don’t wear ties when dressing up, but this time, I decided I would. I learned how to tie one several years ago and thought I would still remember, but I stood in front of the bathroom mirror for twenty minutes trying. Frustrated, close to running late for the event, and about to nix the tie altogether, I asked my roommate to help me out. He grabbed his own tie and stood next to me in front of the mirror. He tied his tie first as an example. Then he undid his work and began to tie it again–this time slowly so I could follow. Soon, I was out the door in a tie looking just as polished as his. 

This one-on-one, how-to-tie-a-tie tutorial has helped me put in context this passage from James 1:22-25: 

Do not merely listen to the word, and so deceive yourselves. Do what it says.  For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

This passage is a one-on-one, how-to-look-more-like-God instruction manual. Inside is a warning, a command, a challenge, but also hope of a promise.

The Warning: 

“Do not merely listen to the word, and so deceive yourselves. . . For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like.”  

When we listen to the Word, we acknowledge the Father is speaking to us. Yet sometimes by choice or by becoming distracted, we stay stuck only listening. Taking no forward action, we are really taking a step back from becoming more Christ-like. We forget our fallen condition, and we move on with our life. We look into God’s Word that is confronting us and only think, that’s nice, that’s interesting, I will really think about that later. If we don’t return to this, it’s an action, not of obedience, but of pride. And if that is our mindset, we are only deceiving ourselves that we look like God. When we look like Him, we are representing Him to the world; but when we only think we look like Him, we are simply representing ourselves to the world. God receives no glory from us reflecting ourselves. 

The Command:

“Do what it says”

God’s Word does not compel us into action by obligation or threat of punishment. He is commanding us to take ahold of the abundant life He has given us through Jesus’ work on the cross. He always has our best interest in mind. If God’s Word is perfect, why don’t we simply do what it says? He is trustworthy. His Word is trustworthy. So why do we willingly put on blinders to what God shows us? It’s because this process hurts, and we want to avoid pain. Seeing the distance between our sinfulness and His holiness can be painful. If we chose to change, doing something about this distance is grueling, yet this is the command. We do not labor alone; the Holy Spirit is our helper. He is the only way to make any lasting change. 

The Challenge:

“But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts. . . “

We are blessed as we stay in His Word, suffering through the process of looking into His Word and surrendering everything that does not look like Him. By His help we can cut away the things that God never intended us to carry around. This can be surrendering our fleshly desires; weeping at how many false things we have added to our own image; feeling the pain of parting with our old self in the mirror. This is also the joy of seeing again the face of the One who died for us. 

Earlier in James, we read, “Count it all joy my brothers when you encounter trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).”  Facing trials hurts, but each time you partner with the Holy Spirit to become more like Him, you grow in steadfastness and the ability to chisel bigger chunks off next time. This is perseverance. This is accepting the challenge and finding joy in the process.

Wanting to look like Jesus isn’t all boot-camp-during-a-rainstorm-on-an-empty-stomach. Yes, it’s hard work, but this Word–this “law”– that is shaping us isn’t a list of do’s and don’ts that weighs us down, making life miserable. James calls this the “law of liberty.” It frees us from the burdens we carry instead of adds to them; it gets us back to the basics. His yoke–His law–is easy and His burden is light. 

The Promise:

“Blessed in your doing.”

As we partner with God to reflect Him, He promises we will be blessed–not when we finish (though that will be its own blessing)–but as we labor toward holiness. Our efforts are rewarded. The process might be slow, but if we keep at it, we will see change. We will be different. We will look more like Him. As we dive into living out His Word, our words and our actions will more closely mirror His. Jesus told his disciples that He did only what He saw His Father do and said only what His Father said. So will we.

Those around us will also take note of our reflection. As Paul told Timothy in 1 Tim. 4:15 “Be diligent in these matters, give yourself wholly to them, so that everyone may see your progress.” Acting upon God’s Word isn’t just for the goal of being like him one day. When we begin to act, even our progress–those tiny steps we’ll take–are something God will use to showcase Himself to our communities. 

At the end of the day, tying a Winsor is easy, and cleaning yourself up to look nice on the outside is a breeze. But allowing God to clean your life up is incredibly difficult. We all have areas in our lives that God has spoken into and said, “Let Me help you be set free.” We’ve told Him, “Thanks, but not right now.” We trust Him, but we don’t want to feel the pain of surrender. Yet He commands us to pursue life still. He knows best. So He challenges us to persevere and be honest with Him, ourselves, and those around us. He sees at the end there is blessing and reward–its His to give. He’ll stand back, take a good look at us, and say with a proud, fatherly grin, “looking good.”