Do You Want to Change?

Reflections on 30 years at Outpost

“Do you want to change?” This was the question my pastor asked me in the spring of 1988. What I thought was a sexual question turned out to be a spiritual one. It was the question of repentance, as with the New Testament word for “change of heart.” In 30 of my 35 years of change since then, I’ve been privileged to serve at Outpost in various capacities. I started in 1993 as “Associate Director” and wrote these words for Outpost News in 1994: “We simply want to assist those who are already God’s children to work out their salvation in fear and trembling in regards to the areas of homosexuality and personal spiritual growth.” This hasn’t changed!

There are a number of transitions however, that I’d like us to remember. In September 1996 I wrote in my newsletter that the month “marked a new beginning for Outpost. There was a significant change in leadership within the organization with three out-going board members leaving the board. This also translated into … a promotion! I am now the Executive Director of Outpost, Inc. … Bringing an organization through transitions such as we are experiencing is a real crisis according to the famous Chinese definition: their word signifies both danger and opportunity. I also realize that … transitional leaders, like interim pastors, often move on after the storm clears.” (DAN’S WORLD, October 1996) Things are still in transition in 2023!

I took a look back at 2001, which was another transitional period for us. We moved our office to a bank vault and found out later that the very first Outpost office also contained a bank vault! We jokingly referred to it as “Your secret is safe with us!” Unfortunately, 2001 was also the opposite of a bankroll for us, as we struggled intensely with finances that year. We closed down the Joshua Fellowship program and lost a key volunteer leader in Living Waters, forcing the unexpected closure of that program for the year. Surely, “Outpost is dead,” was the threat of the enemy. We had shriveled up and nearly died. But like the parable of the sower in John 12, after the seed was buried, it burst forth in new life. We started a “Noontime Prayer Break,” where we invited folks to come in for prayer from noon to one each day.  And then 2002 and 2003 brought more resurrection life to Outpost. Prayer increased, Joshua Fellowship was re-tooled and Living Waters restarted. We were “back in the saddle” once again.

In 2008, following a year of eye surgeries, my tenure as CEO changed with my vision loss. By 2011 I could no longer function effectively and stepped aside to make room for a new CEO, Nate Oyloe. With a new “operating system” our Board catapulted the ministry into a period of tremendous growth. By the end of 2015 a new kind of “death unto resurrection” occurred and Outpost merged into a new organization called Twin Cities Justice House of Prayer (TCJHOP). Prayer was a major focus, as we had our prayer room open over 40 hours a week. Outpost had grown to four regular support ministries: Joshua Fellowship, CalebSpirit, Elijah Company and Living Waters. And then a worshiping congregation brought it all together. We had 17 paid staff members and filled up a waning congregation’s church building with spiritual vitality throughout the work week.

The enemy had designs on us. Through a series of unrelated events, our staff was compromised in different ways. We seemed to lose our focus, even on the board level. And one by one staff members left. We are now down to four, a level we haven’t seen in nearly 20 years! It is a time for mourning, yes, but also for planting. When the seed falls into the earth and dies, new life springs forth in abundance.

We’ve seen this happen time and time again in our history in various ways. Sin had almost ruined us when our former executive director, Jeff Ford, decided to go back to gay life in the early 1980s. We started getting “famous” with our TV ad campaign in 1997, only to be pulled off-task. Then, we saw financial distress with the fall of the Twin Towers on 9/11/2001, the medical loss of vision for me in 2008-2011, and distracted vision in the years 2016-2020. We have “fallen into the earth and died” many times in our past. The enemy hates us and our mission, so he works overtime to stop us. Yet God will prevail. I believe Outpost’s best years lie ahead!

In these times, I often revisit the vision and scriptures God used in my early life to help me focus and stay on task. One of them is Galatians 6:1, “If anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.” This is what we do at Outpost Ministries. We are not here to get famous or make a profit. We’re not here to talk to the media who hate our message and will do anything to stop us. We are here to walk alongside folks who’ve decided that Jesus is worth all the suffering and struggle we go through in order to follow him.

In the 1970s, well prior to my involvement here at Outpost, Nancy Honeytree wrote a song called “Live for Jesus.” It was recorded by multiple Christian artists, including Evie. The point of the song is clear and simple: “Live for Jesus, that’s what matters. And when other houses crumble, mine is strong!” This is referring to Luke 6 where Jesus is teaching and calling people to follow him. He says, “Why do you call me ‘Lord, Lord,’ and not do what I tell you?” In a word, we are here to call people to trust Jesus for healing and to obey him in all things. Discipleship. That’s who we are. That’s what we do. It’s in our DNA as an organization, dating back to our inception in the mid-1970s. And it’s what Outpost will continue to do after me, for many years to come.

Thank you for the many years of support and fellowship in this ministry. Please come for coffee and pie on September 16th to celebrate what God has done!

God’s Faithfulness in Transition

Dear Friends,

If you are reading this, I’m writing to you from beyond the grave!

Not really, but by the time you read this, I will no longer be working at Outpost. Instead, my family and I will be at my new ministry position in another state.

Goodbyes are hard. There’s no way around that. But at least they can provide a catalyst for reminiscing.

Looking back, I am so grateful for my time at this ministry. I am thankful for how God worked and how God used the people in this ministry to bring so much healing and transformation into my life. It will be 10 years ago this fall when I nervously made the call to Outpost saying I may need some help. Since then, God used this place to do open-heart surgery on my soul. I had mentors speak into me and friends surround and encourage me, all while experiencing an ever-deepening intimacy with God in His presence.

Of course, it was not always pleasant. I had to grapple with my darkest desires, narcissism, pain, wounds, hatred toward God, hatred toward men and women, sexual addiction, and all the junk inside my sinful heart. Yet through it all, God’s love has always remained. His goodness and worthiness are what kept me going even when healing felt more hell-full than helpful. Now my heart is more sensitive to Jesus than ever before. Now I can receive (and have received) blessings that I could not have experienced before God did His work.

In these almost-10-years, I wasn’t the only one who changed. I’ve seen the lives of so many others impacted by the work and presence of God. Outpost itself has gone through a lot of change and will continue to change after I’m done here. However, one thing that remains the same is the truth that God transforms lives. God continues to use Outpost to do this ministry of transformation from death to life and from despair to hope.

As I say my final goodbye, be encouraged that God is faithful. He doesn’t need me (or anyone) to accomplish His work, yet He loves to partner with us. Ministering is a privilege we get to experience. It should never seem like a duty we are burdened with. I’m grateful to be leaving Outpost with a team that sees this ministry work in that way—as something they get to do, not something they have to do.

With that in mind, I know that Outpost will continue to need your support and prayer—now more than ever—as it faces another time of transition. God will provide for this important work. I hope you may be the means of that provision! As you continue to partner with Outpost as God leads, please see this partnership as a privilege. We invite you into the transformational work of God in the sexually and relationally broken.

Thank you all for coming along with me for this part of my journey.

The Lord bless you and keep you.

The Lord make His face shine on you and be gracious to you.

The Lord lift up His countenance upon you and give you peace.

Constant Change, Unchangeable God

As you already know, Outpost has been through several changes in the past few years. We have a fun new change for you: a new logo! Heraclitus said, “The only constant thing in life is change,” but, unlike this Greek philosopher, we Christians have a deeper understanding that God is the constant over and above any change.

There is a paradox in this, though. During the Christmas season, we remember that God was and is incarnational through Jesus Christ. The changeless God and His changeless Word took on flesh and experienced human growth. There is a mystery in how the infinite and always-the-same God sought to make Himself known and communicate His eternal message to us finite and ever-changing humans.

Changeless, yet Dynamic God

While God is changeless, He is not static—He’s dynamic! His Word and Truth never change, even as our culture and society do. What does change from time to time, era to era, culture to culture, person to person, is the packaging and style of communicating God’s Truth and Gospel. Again, God and His Word are incarnational—meaning somehow His Truth remains the same even as it is expressed differently in order to be understood in many diverse contexts.

Simplify and Clarify

All of that to say—we are still the same ministry with the same focus. With this logo change, we hope to communicate our message in a clearer way! A lot of my role here as the director of Outpost has been to simplify and clarify who we are and what we do. That was the main purpose behind the core values—Honor, Humility, Honesty, and Healing—as well as behind articulating our mission “to love God, declare freedom, and establish outposts of restoration for the sexually and relationally broken Body of Christ.”

Image of our new logo, described in the article.

Our new logo is, likewise, meant to help us communicate who we are more effectively. Part of the impetus for the change was a desire to make a more memorable logo. We want people to think about us and pray for us often! The basic design shows the letters “O” and “P” combined as “OP,” which is usually our abbreviation for “Outpost.” The black “O” is meant to represent the kingdom of darkness where sin keeps people trapped in an endless loop of despair. The red shape that turns the “O” into a “P” is meant to represent a house of refuge or “outpost of restoration” for those that have been called out of darkness. The Cross is the bridge that breaks us out of the endless cycle of sin and brokenness.

We also have a new slogan or way of articulating our mission: “Encounter. Equip. Establish.” or “Encounter God. Equip the Church. Establish outposts of restoration.” Each of these ties directly to part of our mission statement, articulating it in a succinct and memorable way.  Now let’s talk about this slogan, and how it specifically relates to each part of the mission statement.

Encounter God

This ties to the phrase “love God” in our mission statement. We believe loving God ought to lead to encountering Him, and encountering Him to loving Him. Encountering God’s love is essential to starting and sustaining the healing journey, which is why we emphasize it and try to create spaces for our participants to encounter God.

Equip the Church

The longer form of this phrase could say, “equip the Church for a deeper evangelism” (if we wanted to add yet another “e”). This is another way of saying “declare freedom,” since we are seeking to equip churches, ministries, and Christians to proclaim the Good News of God’s transformative power—that there is hope and freedom from sexual and relational brokenness!

Establish Outposts (of Restoration)

Another way to say this is “establishing transformative community.” The reason we are called Outpost is because an outpost is a waystation, the furthest reaches of a territory or kingdom. We are meant to be a place of refuge for those defecting from the kingdom of darkness as well as those who have wandered or are wandering away from the kingdom of light. An outpost is not someplace where you live forever. Our goal is to see participants learn and grow in this transformative community for a time, but ultimately be sent forth into what God has for them.

Speaking of being sent forth, there is another major change coming—I (Jonathan) will be stepping down from my position at Outpost in April. I am following God’s leading and call to an executive pastor position at a church in another state. This decision was not easy since I believe Outpost is such a gem and a treasure—there really is nothing else quite like it! And I’ve loved the ministry I’ve been able to do here. Still, I’m trusting God knows what He’s doing, both in my life as I walk in obedience, as well as for this ministry of His. I have always felt my role here was a transitional one, and it’s been such a blessing to serve alongside the staff and volunteers. They are amazing and are more than capable of ensuring Outpost continues serving the brokenhearted through this transition of leadership and beyond!

Now more than ever we need your continued prayer and support. We are actively looking for my replacement, so please pray that God will call the right person to help lead this ministry in its vital work. Thank you for your prayers!

Renewal, Reflection, and Repentance

water splashing into cupped hands

And He who sits on the Throne said, ‘Behold, I am making all things new’.” (Rev.21:5a NASB)

There is a lot to absolutely love about that declaration from God! However, I think the present continuous tense that’s used—the “am making” part—is a bit of a challenge for  me. To be honest, I would rather God say, “I will make,” or “I have made.” I would rather have God snap His fingers and then everything changes at once. This present and continuous process is tough work! Yet, this is exactly what we ought to think of when we hear the word “renewal.”

Renewal

If you’re like me, renewal usually sounds like something so positive, uplifting, and even fun! It is all those things, but this process of making things new is not all warm and fuzzy feelings. After all, part of “all things” includes you and me—broken, willful, and sinful humans—and all we make and do. Implicit in this idea of renewal is that there are things that are not as they should be. To be made new means something needs to change, and change is almost never easy.

Reflection

One of the silver linings of this last year is the time we have had for reflection. Particularly, I have done my fair share of reflecting on what is truly important for Outpost Ministries, what we could have done differently, and how to prepare for renewal. After all, God is certainly always pro-renewal. As I reflected on renewal, I started to see how one of its mechanisms is another “re-” word, repentance. I am seeing that in this renewing process, there is going to be a lot of repenting, both on an individual as well as a corporate level.

Repentance

I know that the word “repentance” can conjure up all sorts of images and feelings, but at its most basic, repentance really just means a change of direction. It’s a turning aside from one way and going another way. As an individual, I can confess I have made and will make many mistakes. The lyrics of Come Thou Fount summarize this well saying, “Oh to Grace how great a debtor / Daily I’m constrained to be / Let thy goodness, like a fetter / Bind my wand’ring heart to Thee / Prone to wander, Lord, I feel it / Prone to leave the God I love!” As a son, brother, husband, new father, friend, pastor, director, and president, I am prone to wander—prone to stray from God’s renewing work—and I have needed and will need to repent.

As the leader of this ministry, I can also confess on behalf of Outpost corporately: we have and will make many mistakes. While God has and continues to use this ministry to bless many, I also acknowledge that we have made decisions that have hurt people. I don’t think it will shock anyone for us to say that we have taken wrong actions and handled some situations poorly. As we hear about these hurts and learn from the mistakes of the past, we are committed to repentance and moving in the direction of continual renewal.

God is Faithful

As I heard many times in chapel in my bible college days, “People will fail you. Organizations will fail you. But God is faithful!” As we turn and repent, God brings about the healing and the renewal. It is not something we can do ourselves. While I wish I could say I lead a perfect ministry, that is not what God has called me to. I am called to beckon people to trust in God alone, not in me nor in this ministry. By the same token, Outpost isn’t called to have people trust in us. It is called to point people to trust in God alone.

This trust in God alone doesn’t mean we don’t do all we can to align ourselves more with God’s character and plan. It’s in that spirit I want to introduce our newly articulated core values meant to foster this spirit of renewal.

Four Core Values—Honor, Humility, Honesty, and Healing

All four of these values relate to each other and must work together in unity in order to foster healthy community and ministry. While I could (and eventually will) write whole blog posts about each of these, for now I’ll just give a few sentences of explanation of what I mean by each.

  • Honor: This concept comes from Romans 12:10 (NIV), “Be devoted to one another in love. Honor one another above yourselves.” It’s about holding others in higher esteem than ourselves, speaking well of them, and making sure our conversation is aimed at recognizing God’s image in each person rather than demeaning or villainizing them.
  • Humility: The greatest example of this is Jesus. Philippians 2:1-11 shows how the Son of God became a servant, obedient all the way to death on a cross. He wasn’t constantly crying out, “You got this all WRONG!” Instead He said, “Father, forgive them….” If Christ, who did no wrong, could act in such humility, how much more should we seek humility as fallible individuals and groups of human beings? Humility for us is an opportunity to connect with Jesus.
  • Honesty: This is more than not lying. It’s about walking in the light (e.g. John 3:21, I John 1:5-7). The goal is to be as transparent as possible so that we can have true fellowship with one another. Honesty is risky, and that’s why the other values must be present in order for this to be a safe and welcomed value.
  • Healing: The reason this ministry exists is for the sake of healing. We believe the words in Philippians 1:6, “Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.” Now this verse is not meant to be individualized (this “you” in Greek is a 2nd person plural) and neither is healing. Healing happens in community. Community is messy. Still, we—as wounded healers—press on and see our need for healing not as a limitation or obstacle, but rather as an invitation and opportunity.

Embracing the Process

I share all of this because I really desire to see this specific renewal process come about at Outpost and TCJHOP. We do not need to fear honor, humility, honesty, and healing. Instead, we need to embrace these values and continually live them out. I am asking you all to keep us accountable in this work.

There are so many who are trapped in their sexual and relational brokenness with no hope for a way out or for transformation. Our work as a ministry is so important in this time, and in order to continue to do this, we need to continuously and consistently be on the path of renewal. Consistently humble in seeking the face of God. Continuously honoring of God and His image in others. Ever honest about our successes as well as our failures, and constantly growing in healing. Thank you for encouraging, forgiving, holding us accountable, supporting, and praying for Outpost and those it serves. My hope is that you will continue to walk with us as we consistently seek after true renewal for ourselves individually, as well as for our ministry and our world.

A New Mission Statement, But The Same Calling

Chrysalis and Butterflies

2020 was a year of change.

I know the illustration of a caterpillar transforming into a butterfly can be overused. However, most of us were definitely in a type of cocoon this last year! Organizationally TCJHOP and Outpost had a similar experience. Amidst all the shaking, we got to ask ourselves, “What’s really important?” and “Who are we as a whole organization?” We eventually arrived at a mission statement that unites all the parts of our ministry:

TCJHOP exists to love God, declare freedom, and establish outposts of restoration for the sexually and relationally broken Body of Christ.

This is not a change in who we are or what we have been doing but a change in how we clearly communicate what we are all about. While I do not have the space to go into each part in depth, I do want to point out a few things in this statement.

Love God

Loving God is a broad concept, but for us at TCJHOP, we think of it as the beginning, end, and sustaining point of all our journeys. The love of God is what calls us towards holiness, loving God is our reward, and that reciprocity of love is what continually motivates us. This is why we have a prayer room—a place people can encounter God, receive His love, and love Him in return. Healing just doesn’t happen without encounter with God.

Declare Freedom

American culture has a lot of different ideas of what freedom means and entails. For TCJHOP, the freedom we are talking about is the one Isaiah 61 mentions and Jesus quotes at the start of His ministry. It is freedom from sin and not to sin. It is God’s restorative justice. That is the freedom we bear witness to and declare to the Church and the world.

Establish Outposts of Restoration

Just as Outpost Ministries is a ministry of TCJHOP, TCJHOP would not exist without Outpost Ministries. A ministry of outposts is central to our identity. What is an outpost? It is the furthest reach of a kingdom’s territory. In establishing outposts, we are targeting 1) those who are just defecting from the enemy’s domain and 2) those who are wandering to the outskirts of the Kingdom. We are and will be a frontline and semi-fringe ministry. Looking again at Isaiah 61, we see that God is a God of restoration. He is always looking to redeem and restore, as they are the essence of the Kingdom. All the enemy-occupied territory has been taken back. The Kingdom is not about conquering new land but restoring it to its rightful ruler. TCJHOP is seeking for every heart and life stolen by sexual and relational sin and brokenness to be restored to their True King.

Changes

In crafting this clearer mission statement, we also wanted to better integrate TCJHOP as a whole and show that we truly are one ministry in a united mission. In that same spirit, you may notice our newsletter changing its format in the coming months. Part of this change is so we can include all of our ministry partners in our newsletter updates and mailings. Another part is because some updating is overdue!

What Will Be Different?

We want to bring the most relevant content regularly. There will still be monthly newsletters. However, the majority of these will be shorter and focused on the main updates from our ministry. At the same time, we want to provide a deeper look into some of our specific ministry groups and events and will spotlight one or two each month.

Additionally, we know that our articles have been a source of encouragement for many. We still plan to have these articles but will be compiling multiple articles into a single document—a longer-form letter—which we will send out a few times each year. We hope these longer-form letters will continue to encourage and inspire you and that this format will make the newsletter easier to collect and refer to when needed.

In the midst of all this change, please be patient with us as we work out some of the details. We are so excited for what God is doing with TCJHOP and Outpost and His plan for the coming year

Giving: Obligation or Opportunity?

Click here to Donate to TCJHOP and Outpost

I don’t like talking about money. Most the time, I don’t even like thinking about it. And I really don’t like asking for it. I mean—who actually enjoys asking or being asked for money? (Spoiler alert, that’s what I’m going to do in this article.) However, the only way I’m able to do this–and in fact enjoy writing this–is because I now have come to realize I’m not trying to make anyone feel obliged to give. Rather, I get to present an opportunity for giving.

Sowing and Reaping

Sometimes I’m surprised at how much the Bible talks about money and giving. The apostle Paul is not shy regarding talking about or asking for money. In fact, there are two chapters in one of his letters that are basically a lengthy request for money. Paul makes this long appeal in 2 Corinthians 8 & 9 about giving to the needs of the saints in Jerusalem. Usually only 2 Cor. 9:6-7 are quoted, “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” However, there is a lot more to unpack in this passage.

Too often I’ve heard the “sowing and reaping” language being hijacked by proponents of the so-called “prosperity gospel.” (Which I am really not a fan of…) Reading more of the surrounding context, this passage is not at all about how the givers can be rewarded for giving. Their reward was not to just “be blessed” in return or get some material dividends on this spiritual investment. Their reward is bringing about thanksgiving to God, as it says in verse 12, “For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.” Ultimately, then, God’s glory is the reward. Paul was inviting the Corinthians into this opportunity to be part of what God was doing and more fully worship and experience God’s goodness in their giving.

Burdens Or Blessings

This idea of opportunity versus obligation isn’t unique to giving. Unfortunately, we Christians do a great job of making burdens out of what should be blessings. For example, some people make their calling to ministry sound like such a burden! I get so frustrated when I hear others compare themselves to Jonah and talk about “running away from their call.” Like giving, ministry is a privilege not a compulsion!

Some of the best advice I’ve had through the years in considering my own call to ministry is (1) God doesn’t need you and (2) God will love you the same whether you follow your call or not. After all, God’s mission and purpose will not be foiled by my lack of obedience. My call to ministry, with all the suffering, pain, affliction, loneliness, ups, downs, in-betweens, and general craziness, is a gift and a privilege. I get to partner with God! If that’s all I get from ministry—i.e. my only reward is His being glorified—then I’m more than blessed. Likewise, when I give, my reward is God being glorified.

An Invitation to Give

I say all this to now extend an invitation for you to partner with us in what God is doing here at Outpost. Some of you are maybe feeling the Holy Spirit nudge you to give, and that’s great. Some of you maybe don’t feel any specific conviction yet simply want to give. That’s great too! If you can’t give, we understand and are not worried about it.

  • Do we need the money? Of course. Like many other ministries and nonprofits, giving has been less this year.
  • Do we need the support? Absolutely. This ministry for the sexually and relationally broken is one that faces attacks from many sides.
  • Do we need you to feel guilt so that you give? No. God is our ultimate provider. While your giving does help further our mission and ministry, ultimately it’s all about the result of thanksgiving and glory to God. Please do consider this opportunity to cheerfully partner with us toward the glory of God!

Give to the Max Day is Minnesota’s annual Giving Holiday. This year, it falls on November 19. Our goal is to raise $10,000. The giving opportunity opens at givemn.org/organization/TCJHOP on November 1 and goes through 11:59pm November 19. Each organization receiving a gift on any of those dates gets entered into a daily raffle for additional grants and prizes. There will also be special power hours on November 19 where additional prizes will be given. By giving at givemn.org/organization/TCJHOP, you help us to be eligible for these extra opportunities. Give to the Max is over for 2020, but you can always give on our website.

When Temples Topple: God’s Unexpected Blueprint for Community

Open door with a glow of light through it from the outside

Back in January when we asked a friend (who lives in Wuhan) to officiate our wedding, we did not expect a virus outbreak to happen. We really didn’t expect this outbreak to affect the world the way it has, with some of us just now returning to limited church gatherings and others still waiting.

As we are navigating how, when—or if—to start gathering in-person for worship, many of us feel displaced. For those that have gone back, church looks a lot different than when we left it. The old normal seems like an increasingly distant memory.

The Israelites experienced something similar but to a much greater extent during their return from captivity. The temple that was supposed to be the center of worship for the God of the universe had been destroyed, and the Israelites were sent to Babylon. The books of Ezra & Nehemiah tell the story about their return to Israel. This return to normalcy was pretty anticlimactic, especially regarding temple worship.

But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy.

—Ezra 3:12

Those that wept probably had in mind the stories of the temple’s dedication where God’s presence descended into the midst of Israel’s assembly. Yet, this didn’t happen for them. Yes, they were back in their land, and, yes, the temple was being rebuilt. But this seemed like a far cry from God’s promise of establishing His kingdom of perfect peace over all the nations. This shadow of the former glory prompted the question of whether that former glory would ever return! One thing was for sure: the pre-exile days were over, and there was no going back.

But God had something greater in mind. After all, His covenant was not with a building but with a community of people. A few hundred years later, Jesus—God Incarnate—was conceived and born into the world. He is the true Temple. After His death, resurrection, and ascension, this new group of believers are revealed to be the place where God’s Holy Spirit rests and dwells.  It is through this community that God sets up His temple, and it is to this community He entrusts His kingdom. God has always intended His creation to be His cosmic temple, and us humans to work as priests within this ultimate temple. [By the way, the people at the Bible Project can tell a lot of this with much cooler imagery, and it is worth looking up!]

So, why am I talking about all of this temple stuff? It’s because it helps us understand where we are in this season. I do not believe God allows things to happen arbitrarily. He knew this pandemic would happen and disrupt our old normal way of doing church. Instead of trying to go back to the “former glory” or mourning its loss like the repatriated Israelites, we should recognize that we are moving from one kind of glory to another. God has something greater in mind.

God has allowed what can be shaken to be shaken, so what is unshakable remains (Hebrews 12:26-28). We have the opportunity to ask ourselves: “What is the Church without a building? Do we see the Church continuing to live and thrive? Did we put more trust in our temples/buildings/programs than in the Living God?” The Church is ultimately a community of believers. All we need is two or three for Christ’s presence and authority to be in the midst of us. For me, this has been a sobering reminder that I have maybe put too much emphasis on our centralized gatherings. Don’t get me wrong, I love being able to see believers together in groups, and I miss it! However, I fear I have leaned toward making the same mistakes the Israelites did. They focused too much on a physical center of worship and lost sight of the main mission, which was to be a light to the nations. The mission wasn’t to hoard God’s presence but to spread it far and wide!

A great irony for me is that being that light is what we try to emphasize at Outpost. Our groups are really meant to be a communitas (a temporary liminal gathering for the purpose of change) more than a permanent static community. Throughout Strive—our summer masculinity program for young men–we emphasize that the goal of healing is ultimately not for yourself, but so that you can return to your community as a good gift. And we have seen many men do just that. In fact, we have had four weddings of alumni this summer (my own included). Our mission is not to hoard what God is doing, but to multiply it.

Even as we think of more enduring communities, such as our local churches, we must realize that these are not meant to be permanent and static. Our Christian “temple worship” was never intended to be contained within four walls. Our churches—and our gatherings of even two or three—are ultimately transitional spaces leading into God’s Kingdom and the fullness of Jesus’ rule and reign over everything when He returns! We are the living Temple, and we are meant to grow and expand and see God’s presence spread across all creation and all spheres of society.

So when we think about community as Christians, let us not get discouraged by restrictions on how we meet or how long this will last. This is an opportunity to embrace a new kind of normal. A normal that truly realizes the priesthood of believers. A normal that fulfills our call to carry God’s presence to all people, all places, and all circumstances. That why we are called an Outpost. We stand at the farthest edges of the Kingdom, and we are seeking to expand that Kingdom into the hardest and darkest places of our world.

WHY DOES GOD ALLOW THE CORONAVIRUS? 4 CHRISTIAN INSIGHTS

compassionate hand clasp

Dr. Sean McDowell is one of the keynote speakers at the Restored Hope Network HOPE2020 Conference in June. This year, they have moved the conference online and renamed it HOPE 2.0. Since that makes this conference more accessible, we hope this blog post will pique your interest to check out the conference.

School cancelled. The NBA season suspended. People sick. And most tragic, thousands of people are dead.

Why would God allow such a terrible disease to become a pandemic? If God has the power, why wouldn’t He stop it?

Don’t be afraid of the question

Given that I teach Bible and apologetics, a number of people have been asking me this question over the past few days. My guess is that it has crossed your mind as well.

As Christians, we should not be afraid of difficult questions like this. Jesus said to love God with our hearts, souls and minds (Mark 12:28-31). The Apostle Peter said to be ready with an answer for our hope (1 Peter 3:15). Christianity has a rich history of wrestling with all sorts of difficult questions, including the problem of natural evil.

Caring for people in need

Yet, before we probe this question any further, let me state something up front: I am not going to pretend to address this question entirely. I am not even sure it can be answered in its entirety. God does not answer Job’s plea with a reason for his pain. Rather, He helps Job understand that his perspective is limited, and that God can still be trusted amidst Job’s questions and pain.

Even attempting a question can feel insensitive and uncaring, especially because so many people have been affected by this disease. Thus, if you have suffered because of the coronavirus, please know that I am deeply sorry for your experience. If you are a Christian, and you see people suffering, the first response is to empathize with them. As the Apostle Paul said, “Rejoice with those who rejoice; weep with those who weep” (Romans 12:15). And then, of course, we need to reach out and love our neighbors.

Four Christian insights about evil and suffering

Rather than attempting to answer specifically why God allows the coronavirus, please allow me to offer four general insights from the Christian worldview. For those who want to go further, I will suggest some books at the end. My hope is that these four points will be springboards for further discussion with your family, friends, and neighbors.

First, the world is deeply broken.

Although the Bible begins with the creation of the world, and of mankind being placed in a beautiful Garden, the world very quickly gets messed up. The entire world is affected when Adam and Even choose to disobey God. Not only does sin break the relationship between God and human beings, but the physical ground itself is cursed (Genesis 3:17-18). The Apostle Paul reminds us that creation “groans” and awaits restoration (Romans 8:19-20).

The extent of sin’s effect on creation is debated among theologians. In fact, some scientists have even observed that viruses are necessary for life on planet earth. Yet Christians should not be surprised by the brokenness of the world, including the existence and spread of deadly viruses. Quite literally, sin has ravaged everything.

Second, God allows suffering and evil to draw us to eternal things.

God does not cause evil. But He does allow it. One reason may be that God knows that life continues for eternity after this present age. It is easy to get distracted by the desires and needs of the moment. Yet if the afterlife is real, God may allow evil and suffering to stir us up to think about eternal life. He may allow us to suffer so we move beyond our momentary pleasures and focus on what lasts forever.

Third, Jesus understands our suffering.

It is only in the Christian faith that God actually experiences human suffering. While Scripture does not mention Jesus getting sick, we do know that he suffered immensely from hunger and stress (e.g., Matthew 26:36-46). The author of Hebrews writes, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (4:15).

The God of the Bible has not abandoned us to our suffering. He has entered into it. He understands when we suffer and empathizes with us. Where is God when we suffer? Part of the answer is that He is right there suffering with us.

Fourth, Jesus has conquered this world.

Sickness, evil, and death do not have the last word. Jesus does. The Apostle Paul suffered immensely. He was shipwrecked, beaten, stoned, and experienced deep hunger and thirst. And yet he refused to lose heart (see 2 Cor. 6:4-5). Why? Because he knew Jesus had already conquered this world. Paul believed in the resurrection of Jesus, and thus refused to grieve without hope (see 1 Thess. 4:13).

So much more could be said about why God allows suffering and natural evil. This post is not meant to offer a simple and tidy response, but to offer some insights about how Christians can think about such a difficult question.

Let’s have conversations with our unbelieving friends about why God allows suffering and evil. But remember, our first task it to empathize with and love them as our neighbors.

This article was originally published on SeanMcDowell.org. We hope you will check out the HOPE 2.0 conference and register to hear more from all the speakers, workshops and testimonies! There will even be a Q&A with the speakers! The cost is only $100. The speakers include Joe Dallas and Linda Seiler as well, both of whom have great testimonies and strong ministries that speak of God’s truth and healing power. This conference is for strugglers, family members, loved ones, friends, pastors, counselors and laypeople.

(Re)Introducing TCJHOP’s New Head Pastor, Dan P.

Two empty chairs face each other with a table for two with pastry and coffee between

We would like to welcome Dan P. as the Head Pastor of TCJHOP! While many of you have known Dan for years, we thought this would be a great opportunity for everyone to get to know Dan even better (or for the first time). Dan has a Bachelor of Arts from Crown College in Music and Bible (1980) and a Masters in Divinity from Bethel Theological Seminary (1986). Previously, he was in the role of Pastor of Ministry Relations. Here is a little Q&A with Dan and Jonathan, the Outpost Director.

Jonathan: Since we are introducing you to members of our Outpost family new and old, what’s something most people don’t know or wouldn’t guess about you?

Dan: “Umm. Coffee? No. Chocolate? No. Uh, well I was a piano performance major in college! Who just happens to love both coffee and chocolate!”

You’ve been a pastor for a long time. How were you first called into ministry?

“I sensed God’s call at around age ten when relatives went overseas as missionaries. That call was strengthened through serving on missions trips in 1975 and 1979. In between, there was always a struggle with my sexuality which pushed me towards greater and greater levels of commitment to Jesus and His service.”

I hear you’ve been at Outpost forever, but how long is forever exactly?

“I heard of Outpost 39½ years ago, and my first visit to Outpost was almost 34 years ago (Jan 1986). I became a regular attender and participant 30½ years ago at the Joshua Fellowship Fourth of July Picnic in 1989. I’ve been on staff for 26 years.”

Who is someone who had a major impact on your life?

“There have been many! But one notable person in regard to my connection with Outpost was Joe Hallett. He was the ministry director at the time I first got involved in Joshua Fellowship. It was through his ‘pestering’ me that the Holy Spirit convinced me to come to work at Outpost Ministries. Joe had an incredible gift of communicating, both through the written and the spoken word. He had a powerful understanding of discipleship when it comes to dealing with our humanity, specifically in regard to our fallenness in our sexuality. He taught me a lot about writing and the important impact of conveying meaning to one’s readers. Writing is work and requires due diligence on many levels and is not limited to fact, grammar, and spell checking! Additionally, words mean different things to different people. To really convey meaning, one must understand his audience and ‘speak their language.’ But mostly Joe was an infectious personality. When he laughed, the whole room erupted in guffaws. When he loved, everyone’s heart was warmed. When he worshiped, not only did we all ‘belt it out with all we had,’ but angels joined the chorus!”

I know you like to joke a lot, so I want to know who or what makes you laugh the most?                    

“One of my mentors typically has a ‘one-liner’ for me as we hug goodbye. His latest: ‘Dan, I like your [brighter-than-snow-white] shoes! Are they new?’”

 As you’ve experienced life and ministry, what is the most important thing you’ve learned about God?

“He does what He says! God is fully integrated, and His Word is His Action is His Identity. He never changes. He’s the same yesterday, today, and forever. That gives me great confidence in Him. I can trust a Person like that! Combined with His other major attribute of Love, one cannot go wrong in fully depending upon Him. His Justice never changes, either. And Justice and Love combined is the most powerful combination of personal attributes that anyone could ever have. So a God of Justice sees to it that the ones He loves always receive their ‘just desserts’ (truly justified rewards or punishments). Sin deserves punishment. But God loves sinners and therefore allows a substitute to receive the punishment, while simultaneously allowing the sinner who appropriates the punishment to Jesus to go free. On the other hand, Love demands Justice for victims of abuse. If the perpetrator of the abuse is not held responsible and punished for the abuse, the victim then must bear the weight of the abuse himself. That’s unjust. Instead, God Himself, in the form of His Son, Jesus, came to bear the weight of the victim’s abuse and free that victim of that burden. Rarely will a man lay down his life for a friend, yet Jesus laid down His life for His enemies. This is the Gospel!”

Over your years of involvement, what kind of legacy have you seen Outpost leave?

“Outpost has remained true to the Word of God. The importance of this can hardly be overstated. Taken as a whole, the Bible is a cohesive unit, explaining what’s been called the ‘Grand Story of Redemption.’ It explains that homosexual behavior is always sinful in every circumstance without exception. The world hates that message. But the Bible goes on to explain that there is a solution to the sin problem. And that God provided the solution for sin because He so incredibly loves us. He wants to have a relationship with us, and He did all the work to make it happen!”      

What is your hope for Outpost in the future?

Jesus is our Hope. Outpost will cease to exist when Jesus comes. Homosexuality will cease to exist for us when Jesus comes, for there is no marriage in heaven. Life on earth is not easy, never has been, and never will be. It wasn’t designed to be easy. It was designed so that we can choose holiness. When we strive for holiness, a part of our eternal nature, the image of God in us, is revealed. Our flesh weakens that expression of the eternal. But so what? This is just for time, not eternity! Living for Jesus is what matters most in this life.”

What encouragement do you want to share with our readers?

“The power to live for Jesus comes from Jesus. He is our strength, our courage, our faith. When the Holy Spirit lives in us, the life-changing power of Jesus lives through us, setting us free from the bonds of sin.”

Finally, I need to ask my classic ‘youth pastor’ question: If you could have a superpower, what would it be and why?

“Hmmm. X-ray vision? Nah. While improved eyesight would be a marvel, I’d rather have the patience of Job. And it is listed in Galatians as being part of the fruit of the Spirit, so it is ‘super.’ It comes from life in the Spirit. If that would suddenly (see what I mean?) manifest itself in my life, I would gladly and easily put in my eye drops without complaint … every … 15 … minutes!”

                                         

Generosity + Joy: A Reflection on Matthew 6

Young group of smiling adults walk at sunset under a bridge

Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.”

Matthew 6:1-4

Several years ago, I was in New York City doing short-term missions work. It was this time of year – cold, crisp, and full of the expectation of Thanksgiving. During the grueling 14-day trip facilitating worship, outreach, and ministry to the homeless, I had one 10-hour break to enjoy the city. A few subway stops later, I was strolling through Central Park with a friend, on our way to gawk at 5th avenue and the finest that New York had to offer. Everything was full of lights and color, and overwhelmingly decadent. We strolled, carefree, and I’ll admit I was a little taken in by it all.

Ahead of us, a light turned red, and we stopped.

Beneath the cold street sign that boldly proclaimed “5th Avenue” was a homeless woman. She was lying on the sidewalk, wrapped in a dirty, gray cotton sheet. Her dark hair was matted into dreadlocks; her lips were crusted yellow with dehydration. Tears flowed freely across her beautiful cheeks as she stared at the ground in desolation. The glamour of 5th Avenue disappeared with a sort of violence, and my heart broke in two.

Her shoulders were shaking in agony as she wept. I placed a dollar in her plastic solo cup full of pennies and nickels. My friend knelt down and tenderly asked if she could pray for her. The woman nodded. We prayed.

Hundreds of people were passing by without a second glance, and who could blame them? Sometimes the need is so great that it is too much for our hearts to feel. We have to shut it out just to avoid despair, but I think we all can relate to getting it wrong sometimes. In that moment I was repenting for forgetting compassion. 

As my friend prayed, the woman raised her eyes. Slowly, afraid of what she might see, she looked up into my face. Surprise registered as she saw that I was crying too. She held my gaze for a long time, like a thirsty man drinking water. She tentatively held my hand with two of her bony fingers. There was not enough space in my heart to contain what I felt in that moment.

Suddenly another woman, in cashmere and leather, aggressively came marching up from a restaurant a few feet away and angrily spat at me, “I just want you to know, we decided to buy her dinner, and they’ll bring it out to her.”

I had to smile. As reluctant as that woman was, our choice to see this child of God in the street, had allowed her to see also. Our conviction begat more conviction. Our tiny, almost insignificant, generosity begat more generosity.


When I was a child (a very legalistic, perfectionist, pastor’s-kid of a child), I would read Matthew 6 with horror. How could I possibly keep every act of charity a secret? Would God be angry with me if someone else knew I was tithing from my $6 allowance? Once I even went so far as to sneak into the office after service with my dad’s key and add my tithe. It makes me laugh now; I imagine I may have caused the accountant some frustration over 60¢.

I didn’t understand the heart of it. I didn’t understand that it was about heart motivation, not a legalistic practice of physically hiding. I didn’t understand that generosity done for accolades receives its reward in the moment. It’s still generosity, it still has value to the one who receives it, but there is something higher to strive for. Generosity done out of care for the other, out of compassion, out of conviction, out of the love of Christ produces not only eternal rewards, but also produces joy.

In the famous soliloquy, Shakespeare penned Portia’s words:

“The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.”

Like mercy, real generosity blesses “him that gives and him that takes.” Or more appropriately from scripture:

“In everything I did, I showed you that by this kind of hard work 
we must help the weak, remembering the words the Lord Jesus
himself said: ‘It is more blessed to give than to receive’.”
Acts 20:35

One day we will all stand before the Judgment Seat of Christ. Our selfish deeds will burn away like chaff, and we will have to make an account for our actions. In Matthew 25, Christ admonishes us that whatever we do or don’t do for the least of these, we do unto Him. 

I like to imagine that I will be taken aback by the deeds that Christ honors in that hour: that woman who provided a dinner on the street in New York; a mother turning the other cheek as her son angrily rejects her; a man struggling against the temptation of pornography and choosing holiness; a husband quietly caring for his ailing wife without thanks or praise; an overcomer of sexual sin silently enduring slander from our culture and loving beyond the accusations and hatred. 

I like to imagine that as the Bride of Christ, we will have the opportunity to celebrate powerful acts of unseen love and generosity.

Culture, and so much of the Western Church, has turned its back on people who are struggling with unwanted same-sex attractions and sexual brokenness. These are a people “thirsty” and “given nothing to drink.” Someday, all of the agendas, the rhetoric, and the arguments will fade away, and Christ will bring right judgments about the way that the Church has responded to this sexual crisis. You are part of a different company of people. You see the need, and you believe in healing and transformation. You have poured out incredible generosity to help us bring hope and healing. You have helped bring living water to those in need.

As we enter into Give to the Max 2019 and this season of generosity, would you consider giving a gift to Outpost to help us continue in ministry? Your generosity begets so much more generosity, and your generosity brings joy.

Thank you for standing with us.

Donations can be given online at GiveMN.org on the TCJHOP organizational page, which will be directed to the Outpost General fund.