Generosity + Joy: A Reflection on Matthew 6

Young group of smiling adults walk at sunset under a bridge

Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.”

Matthew 6:1-4

Several years ago, I was in New York City doing short-term missions work. It was this time of year – cold, crisp, and full of the expectation of Thanksgiving. During the grueling 14-day trip facilitating worship, outreach, and ministry to the homeless, I had one 10-hour break to enjoy the city. A few subway stops later, I was strolling through Central Park with a friend, on our way to gawk at 5th avenue and the finest that New York had to offer. Everything was full of lights and color, and overwhelmingly decadent. We strolled, carefree, and I’ll admit I was a little taken in by it all.

Ahead of us, a light turned red, and we stopped.

Beneath the cold street sign that boldly proclaimed “5th Avenue” was a homeless woman. She was lying on the sidewalk, wrapped in a dirty, gray cotton sheet. Her dark hair was matted into dreadlocks; her lips were crusted yellow with dehydration. Tears flowed freely across her beautiful cheeks as she stared at the ground in desolation. The glamour of 5th Avenue disappeared with a sort of violence, and my heart broke in two.

Her shoulders were shaking in agony as she wept. I placed a dollar in her plastic solo cup full of pennies and nickels. My friend knelt down and tenderly asked if she could pray for her. The woman nodded. We prayed.

Hundreds of people were passing by without a second glance, and who could blame them? Sometimes the need is so great that it is too much for our hearts to feel. We have to shut it out just to avoid despair, but I think we all can relate to getting it wrong sometimes. In that moment I was repenting for forgetting compassion. 

As my friend prayed, the woman raised her eyes. Slowly, afraid of what she might see, she looked up into my face. Surprise registered as she saw that I was crying too. She held my gaze for a long time, like a thirsty man drinking water. She tentatively held my hand with two of her bony fingers. There was not enough space in my heart to contain what I felt in that moment.

Suddenly another woman, in cashmere and leather, aggressively came marching up from a restaurant a few feet away and angrily spat at me, “I just want you to know, we decided to buy her dinner, and they’ll bring it out to her.”

I had to smile. As reluctant as that woman was, our choice to see this child of God in the street, had allowed her to see also. Our conviction begat more conviction. Our tiny, almost insignificant, generosity begat more generosity.


When I was a child (a very legalistic, perfectionist, pastor’s-kid of a child), I would read Matthew 6 with horror. How could I possibly keep every act of charity a secret? Would God be angry with me if someone else knew I was tithing from my $6 allowance? Once I even went so far as to sneak into the office after service with my dad’s key and add my tithe. It makes me laugh now; I imagine I may have caused the accountant some frustration over 60¢.

I didn’t understand the heart of it. I didn’t understand that it was about heart motivation, not a legalistic practice of physically hiding. I didn’t understand that generosity done for accolades receives its reward in the moment. It’s still generosity, it still has value to the one who receives it, but there is something higher to strive for. Generosity done out of care for the other, out of compassion, out of conviction, out of the love of Christ produces not only eternal rewards, but also produces joy.

In the famous soliloquy, Shakespeare penned Portia’s words:

“The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.”

Like mercy, real generosity blesses “him that gives and him that takes.” Or more appropriately from scripture:

“In everything I did, I showed you that by this kind of hard work 
we must help the weak, remembering the words the Lord Jesus
himself said: ‘It is more blessed to give than to receive’.”
Acts 20:35

One day we will all stand before the Judgment Seat of Christ. Our selfish deeds will burn away like chaff, and we will have to make an account for our actions. In Matthew 25, Christ admonishes us that whatever we do or don’t do for the least of these, we do unto Him. 

I like to imagine that I will be taken aback by the deeds that Christ honors in that hour: that woman who provided a dinner on the street in New York; a mother turning the other cheek as her son angrily rejects her; a man struggling against the temptation of pornography and choosing holiness; a husband quietly caring for his ailing wife without thanks or praise; an overcomer of sexual sin silently enduring slander from our culture and loving beyond the accusations and hatred. 

I like to imagine that as the Bride of Christ, we will have the opportunity to celebrate powerful acts of unseen love and generosity.

Culture, and so much of the Western Church, has turned its back on people who are struggling with unwanted same-sex attractions and sexual brokenness. These are a people “thirsty” and “given nothing to drink.” Someday, all of the agendas, the rhetoric, and the arguments will fade away, and Christ will bring right judgments about the way that the Church has responded to this sexual crisis. You are part of a different company of people. You see the need, and you believe in healing and transformation. You have poured out incredible generosity to help us bring hope and healing. You have helped bring living water to those in need.

As we enter into Give to the Max 2019 and this season of generosity, would you consider giving a gift to Outpost to help us continue in ministry? Your generosity begets so much more generosity, and your generosity brings joy.

Thank you for standing with us.

Donations can be given online at GiveMN.org on the TCJHOP organizational page, which will be directed to the Outpost General fund.

The Power of the Cross

Recently, I have experienced difficult circumstances and losses that have left me reeling. Life has been so unpredictable and painful, and the challenges just keep coming. This has made me think about how we navigate this world as broken, sinful human beings, who so badly need a savior, a comforter, and a refuge from the storm. How do we turn from our own self-sufficiency and our attempts to fill the hurt and broken places with something other than the healing love of God? This is where the cross enters the picture.

The power of the cross is that we have a great High Priest, Jesus, who can sympathize with our weakness, who has been tempted in every way but is without sin, who enables us to confidently draw near the throne of grace where we are able to receive God’s mercy and help in our time of need (Heb. 4:14-16). This is a powerful passage, but one we know too well and can minimize when thinking of ourselves and our circumstances. If we read this passage with fresh eyes, we see a hope that we can be met and held, no matter what. We see the way to the Father opened by Jesus’ blood. We see that Jesus has bought us and we are HIS! Because we are His, we can have the confidence to come before Him in obedience and trust, even when things are hard. As I have struggled with the difficulties of this past season, I want to share some passages from Hebrews that I found very helpful.

Hope, The Blood and The Way

When our feelings and circumstances overwhelm us, the first thing we need is hope. Even when we are in the darkest places, overwhelmed by our pain; when we feel lost at sea, drowning in our sin and shame, we can have hope as an anchor in the storm. Hebrews 6 says God gives us His promises to encourage us as we lay hold of the hope set before us and flee to Him for refuge. This hope is an anchor of the soul, sure and steadfast (vv 17-19a). Using a promise from Hebrews 4, we can draw near to God to receive mercy and help. Instead of struggling like one who is in a sinking ship, we can lay hold of this promise as an anchor to weather the storm. We can turn our eyes towards Jesus in faith that He is with us, and that there is a future beyond our current stormy situation.

The second thing we need in this unpredictable life is the reassurance that Jesus’ blood is enough. When we are hit with shame or feel the weight of our sin, the Holy Spirit reminds us that Jesus shed His blood to set us free. Hebrews 7 speaks of how Jesus saves us completely and forever, and that it is He who always lives to make intercession for us (vv 24-5). Jesus is our Advocate before the Father, who understands us in our weakness and claims us as His blood-washed bride. Hebrews 9 talks about how Jesus, through His own blood, obtained for us eternal redemption, that our consciences may be cleansed of dead works to serve the living God (vv 12,14). By Jesus’ sacrifice on the cross, we can be set free of so much–our past, our hurts, and our sins–that we might walk out of darkness and into light. We are new creations in Christ, even when we struggle, because we are saved and cleansed to the uttermost.

The third thing that we need is a way out or a way forward when we feel lost and overwhelmed by our sin. We have already seen Hebrews 4, where Jesus enables us to draw near the throne with confidence.

It won’t be overnight, but Jesus saves forever and completely, so we can continue to give God our “yes” in the now and the not yet. 

So Jesus not only intercedes for us, but he made a way for us to enter the throne room, for us to have access to the Father. Hebrews 8 tell us that Jesus mediated a new and a better covenant, one based on faith in Him and not obedience to the law (v 6). He calls us to faith and shows us the way into God’s presence, where we can receive the kind words and healing love of the Father into our broken hearts. It isn’t about legalism or following rules, but trusting that Jesus will show us the way as we walk closely in relationship with Him.

Our Part: Draw Near and Hold Fast

Now we have hope to anchor us, our Savior’s blood to cover us, and the way forward opened, so we can approach the throne. What is left is only our participation. Hebrews 10:19-23 is a summary of what has already been discussed, but there’s an important addition. We are called to draw near and to hold fast. Our part is to give God our “yes”–our submission to His working in our lives–and to believe when it gets hard. In my darkest and most rebellious times, when I felt farthest away from God, I prayed to be willing to be made willing. In His mercy, He answered my prayer, and worked in my heart to accomplish this. God is faithful to answer our “yes.” Like a kid who scrapes her knee and runs to her father, we have that kind of access to God. We can keep coming back, choosing to return and follow Him until the end.

The power of the cross is that the way is open, the blood has covered us, and we have an anchor in the storms of life. Even when we feel a million miles away from God, we get to choose, again and again, to say “yes”: to believe God and to take Him at His word. We are clean, we are healed and being healed, we have been freed from the power of sin and death, we are being made new. It won’t be overnight, but Jesus saves forever and completely, so we can continue to give God our “yes” in the now and the not yet. We may look like a mess on the outside, but the cross is enough. It is not our work, but our “yes”–our submission, our surrender and letting go–that allows God the opportunity to do something powerful and real in us.

From Glory to Glory: The Transforming Power of the Gospel

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
2 Corinthians 3:18 NKJV

This is about the Gospel. This cultural fight that we are in over sexuality is actually about the Gospel, about whether or not Christ just reassures us or if Christ restores us. The work we do at Outpost is about the Gospel. It’s about the Good News that a relationship with Christ results in actual, tangible transformation and healing. It’s about the truth that relationship with Christ transforms us from glory to glory.

I love serving at Outpost because this is my own story of encountering Christ. The loving-kindness of our God rescued me from darkness, and He so changed me that I have a hard time remembering who I was before.

It wasn’t in a moment. It wasn’t an ‘overnight success.’ Through a process of daily encounter, accountability, and community, the Lord relentlessly pursued and changed me. The Gospel–Christ giving up his life to purify me and reconcile me to the Father–was real and active in my life. The result is that it is honestly difficult for me to remember the thought patterns, desires, and feelings that I had before. I have become a new creation, not finished but continually being made into the image of Christ.

I love serving at Outpost because at the core of what we do is the Gospel, and we have the daily privilege of giving hope to people who are being bombarded with despair. The message of culture is that if you struggle with sexual brokenness, you’re stuck. It’s just the way you are, there’s no hope for overcoming.

The Gospel says something else: Whom the Son sets free is free indeed.

Image of Whom the Son sets free is free indeed textTogether we are an outpost of hope standing for truth, and a much deeper truth than just calling sexual brokenness out for what it is. We’re standing for the truth that Jesus is real.  He pursues us and rescues us. We’re standing for the truth that the Gospel is powerful and active today: There is good news for the sexually and relationally broken.

As you stand with us, you are adding your voice to ours to proclaim the truth and help young men and women have a life-changing encounter with Christ through discipleship, accountability, and community. You are helping them in the journey to make Christ the Lord of their lives, including the surrender of their sexuality. You are helping remove chains of shame and fear. You are giving them access to resources to overcome unwanted attractions, addiction to pornography, and self-hatred.

Thank you. Thank you for being a remnant that will not let go of the Gospel, will not let go of love and truth, will not let go of hope.

Outpost and TCJHOP’s annual fundraising banquet is quickly approaching, and now is a critical time when we need your support. The current heartbreaking legislation, the growing needs of individuals and families, and the search for a new director all highlight our need for our community. We can’t do this without you.

There are three ways that you can get involved and make an impact.

First, attend the fundraising banquet! The banquet is always an amazing time of testimonies and hope. Come hear stories of individuals who have found real hope and change in a struggle with unwanted same-sex attractions and fellowship with others who stand for truth like you do. You can register online now.

Second, if you are unable to attend, you can make a tax-deductible donation designated towards our spring fundraiser. You can do this online, over the phone, or by mail.

Third, share the banquet with friends and family that you think would be impacted by the ministry of Outpost. Invite them to attend and support the work we do. You can share this article, the website address, or–if you’re interested–please stop by the office, say hello, and pick up some invitations to pass out.

There is an urgency to stand for truth right now. There is an urgency to bring hope. Christ really does transform us from glory to glory. I stand as a witness to this, and so do you.

Looking forward to seeing you at the banquet,

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Alissa Holmes
Acting Director
Outpost Ministries

“He, She, Them, and Me”

Small rock on big rock with plant growing

A university encourages workers to list their preferred pronouns in their email signatures. A barista wears a full face of feminine-looking makeup while speaking in a deep baritone voice. A teenager orders a breast-binder online without her parents’ knowledge. A kindergarten student declares he wants to be a girl and is allowed to use the girls’ bathroom at school. All of these situations are becoming regular occurrences in our world. Responding to this increasing confusion is often overwhelming. Even thinking about how to respond becomes overwhelming for me. It seems that every day brings a new type of confusion, a new name people are giving to themselves, a new idea of what is means to be human.

In many ways, none of this is surprising. Our world has spent the last 50 years teaching that there is no difference between men and women, that gender and identity are social constructs, and that the world of ideas and feelings is somehow truer than the physical world we inhabit. We have been told that our identity is not given to us by a loving, good, and faithful Creator, but instead is constructed by each person out of their own feelings, ideas, passions, and beliefs.

What do we do in response to those who have believed the lies and have been led to a place where they are at war with their bodies, actively seeking to re-create their bodies into a new physical image in order to match their mental picture of their “true self”? How do we share the Gospel of hope and healing with people hurting in such a profound way? Thankfully, the answer is not overwhelming.

Rooted in God’s Truth

First, we need to be rooted in God’s truth, which starts with understanding God’s intent in the original design of humanity. Genesis 1 teaches us that God created humanity “in the image of God, male and female He created them.” This verse reveals the fullness of our identity as men and women and is fundamental to our theology of the body. Being made in the image of God means being made for relationship; being able to reflect the nature and character of God on the earth; being set apart from the rest of creation; being made sons and daughters of God through the redeeming work of Christ.

We also see in Genesis 1 that being created male or female is a distinction that matters to God. In fact, our biological distinctions teach us about true masculinity and true femininity. Men and women each exhibit true femininity and true masculinity, but in a unique way informed by their bioligical sex. True masculinity, reflected in the male biology, is the strength to initiate and form meaningful relationships. True femininity, reflected in the female biology, is the capacity to receive and nurture meaningful relationships. Both sexes exhibit strength and nurturing, but how they do so is intended to complement their biological sex, not to war against it or disconnect them from their gender.

These God-given distinctions show us that our identity is fundamentally connected to our physical body, and is not a disconnected mental reality. As we root our identity in our God-given embodiment, we are free to come into alignment with God’s design for our life, and to walk in the good works that God has prepared for us; works that match up with the interests, passions, and personality God bestowed when He knit us together before birth and reflect the nature and image of God in the earth.

Rooted in God’s Love

Second, we need to be rooted and grounded in God’s love so we may speak life and truth to those we encounter. As Paul notes in Ephesians 3, when we are rooted and grounded in God’s love, and understand and know the love of Christ that surpasses knowledge, we are able to be filled with all the fullness of God. Walking in the fullness of God through the power of the Holy Spirit allows us to see people through the eyes of God, gives us compassion for their confusion and pain, and reminds us that the real enemy is the prince of this world, who is seeking to steal, kill, and destroy lives at every turn.

People who identify as transgender, non-binary, queer, gender-fluid, or otherwise need to experience the unconditional love of God. Many that I have met are looking for belonging; they do not feel like they “fit”, either with their same biological-sex peers or even with their own body. Many whose stories I have read have been victims of trauma or neglect; they are seeking an escape from the pain of those experiences. Some are also just needing to be seen; they have been ignored and overlooked for too long and are trying to stand out and be noticed. Sharing the deep, unconditional love of God is the first step in showing people that God sees and knows them, that God can heal them, and that God wants to make them part of His family.

Ministering in Love and Truth

Looking at the bigger picture, many in our world are lost in a sea of confusion about identity. They have believed the lie that their body is just a shell for the “real” person inside rather than understanding that their body is as much a part of who they are as their mind is. They have believed the lie that feelings and interests define one’s identity rather than recognizing that identity comes from knowing we belong to God. They have believed the lie that we each must construct our own identity rather the relying on our Creator to show us who we are.

Our role, then, is the same as in any other ministry. First, to live our own lives deeply rooted in the truth and love of God, allowing God to transform our own hearts and minds as we grow into our new creation. Second, to share the unconditional love of God with those we meet. Then, as we build relationship with people, to be available to hear their pain, grieve with them, and share the truth of the Gospel.

Ministry in a world of confusion does not need to be overwhelming, even as our world dives deeper into darkness and disorientation. We can stand firm in truth and love, caring for the hurting, and bringing the hope of Jesus to all we meet

The Transgender Matrix: It’s Time to Choose the Red Pill

Red and Blue Arrows pointing right and left

In the 1999 sci-fi movie The Matrix, the hero, Neo, is given a choice of two colored pills: red or blue. It’s a monumental decision, because his choice will determine how he understands everything around him.

If Neo chooses the blue pill, he will remain blissfully unaware that what he perceives as reality is an illusion: a simulation called “The Matrix.” People who take the blue pill can believe in whatever reality they want, but they never know that they are being manipulated and used by nefarious entities.

On the other hand, if Neo takes the red pill, he will awake from the dream and see that everything he has believed since birth is a lie. He will see things as they truly are, and that will make him an enemy of the status quo.

I Took the Blue Pill, and Then the Red Pill

People with gender dysphoria are encouraged to change genders so they can live happily ever after. In the trans-world, all inhabitants fashion their own “reality” based on their feelings and desires.

That’s exactly what I did. Even though I was born male, I chose the blue pill and pursued my lifelong dream of being a woman. I believed the “reality” that I wanted to believe. I took on an elaborate alternate identity, made possible by hormones and surgery, and lived as a transgender woman.

But a funny thing happened. After about eight years, I gradually awoke. I realized the simple biological truth: I was still a man, had always been a man, and always would be a man. In terms of The Matrix, I took the red pill. With newfound clarity of vision, I could see that everything I had believed about the trans-life was a lie. God’s original design of two innate biological sexes, male and female, cannot be overthrown by taking hormones, having surgery, and living a masquerade.

I wanted “true reality,” and I found it in Jesus Christ. No longer was I willing to live an artificial life. When I realized the peace and joy of living in the true reality of my God-given sex, I decided that I needed to share my life story. My goal is to empower and help others who no longer want to live the trans-life to see a way out, too.

The War on God Wants Your Redemption Silenced

But the proponents and inhabitants of the trans-matrix consider me an enemy. When I step out and talk publicly about my experience, the blue pill people attack, saying my viewpoint is “hate speech.”

In their version of reality, there are two things you must never do: 1) talk about being restored from a former trans-life and 2) testify that it was due to an encounter with Jesus Christ. I’m guilty of both.

Pure Passion Ministries also violates both rules of political correctness. They recently released a gripping documentary of fifteen former transgender men and women (including myself) who, through Christ, abandoned their transgender life. All of them speak candidly of the gut-wrenching events that led to living a transgender life and how God intervened in love to personally redeem and restore them back to living fully in their birth gender. For me and the other fourteen people in the documentary, Jesus opened our eyes to “true reality” and transported each of us into a new life, one where we are free, no longer enslaved. It is a powerful movie worth watching—Find out more at https://tranzformed.org/

When the producer and director, David Kyle Foster, himself a former homosexual, released the movie, the consequences from the political correctness police were swift. His ads were rejected from Facebook and YouTube numerous times, and he was denied the use of an e-blast mailing list he had used previously to promote other projects to Christians. He found out that his organization has been designated as “hateful” or “offensive” and blacklisted from using the mailing list by a secular entity.

In a column on TownHall, Dr. Michael L. Brown tells how Foster also had been targeted by the popular video hosting service, Vimeo, which demanded that Foster remove videos that the company found offensive. He defended his organization and received a few months’ reprieve, but unfortunately, on March 24th of this year, Vimeo removed all 850 of his videos and shut down Pure Passion’s account. In one of the emails Foster received, the representative for Vimeo said:

Your statement equating homosexuality to “sexual brokenness” betrays the underlying stance of your organization. To put it plainly, we don’t believe that homosexuality requires a cure and we don’t allow videos on our platform that espouse this point of view.

Vimeo said it was offensive to suggest that the blood of Jesus Christ could bring healing to the homosexual. For that reason, they also removed the Pure Passion videos that helped sex abuse victims, sex-trafficked people, people addicted to porn, and people seeking God for help with other issues, including gender dysphoria.

Michael Brown concludes, “Vimeo is engaging in blatant, unapologetic, aggressive anti-Christian censorship.”

The Vimeo viewpoint about homosexuality mirrors the viewpoints I heard expressed by transgender and homosexual advocates at a public hearing in March in Massachusetts. Versions of legislation being proposed have already been passed in nine states and the District of Columbia. The law makes it illegal to provide any therapy for minors that fails to affirm them in their homosexuality or transgender identity. Any therapist who seeks to discover and treat the underlying psychological causes of such issues can be charged with child abuse and lose his or her license.

Rejecting Reality Means Ignoring Science

The trans-matrix requires its members to believe some outlandish claims. The claims deserve to be scientifically scrutinized, but scrutiny is considered blasphemy. Here are just a few of the most egregious of these claims:

  • “Transition is the answer.”

The trans-matrix claims that gender transition is the answer that will solve all of the problems of those who suffer from gender dysphoria. Yet, studies show that two-thirds of people with gender dysphoria also have other co-existing psychological disorders, which if treated, could ease or eliminate the gender distress without the need for surgery or cross-sex hormones.

  • “Transgender people are born that way.”

The trans-matrix claims that people with gender dysphoria are born that way—that the transgender brain is wired that way from birth. But no definitive evidence has been found to support that belief.
An article in Scientific American that begins by saying that “Imaging studies and other research suggest that there is a biological basis for transgender identity” concludes with the following contradictory statement:
“But given the variety of transgender people and the variation in the brains of men and women generally, it will be a long time, if ever, before a doctor can do a brain scan on a child and say, ‘Yes, this child is trans.’

  • “A person’s sex can be changed.”

People who live in the unreality of the trans-world believe that men can become women and women can become men. I’ve written elsewhere about the physical impossibility of that belief:
Underneath all the cosmetic procedures, vocal training, and hair growth or hair removal lies a physical reality. Biologically, the person has not changed from a man into a woman or vice versa.
In a recent study, genetic researchers at Israel’s Weizmann Institute of Science found evidence that at least 6,500 genes contain sex-specific instructions for males and females. Changing from one sex to the other is not physically possible.

Leaving the Delusions of the Trans-Matrix Behind

Psychiatrist Richard Corradi calls transgenderism a “contagion of mass delusion.” As the authors of a report on the ethics of sex reassignment surgery explain:

Candidates for SRS may believe that they are trapped in the bodies of the wrong sex and therefore desire or, more accurately, demand SRS; however, this belief is generated by a disordered perception of self. Such a fixed, irrational belief is appropriately described as a delusion.

Having lived the trans-life as a woman for eight years, I wholeheartedly agree. For people who identify as transgender, true reality is found in what is called “de-transitioning,” which involves coming to terms with and accepting one’s birth gender.

People who no longer find satisfaction in the trans-matrix and desire to leave the illusionary world often contact me for support. Resources and information are scarce, to say the least. The process of de-transitioning is emotionally, socially, and legally difficult for most people. The transgender community isn’t sympathetic to members of the trans-matrix who want to leave.

To help expand these resources, a gathering of former members of the trans-matrix world like myself, all of whom now see reality as it is, will take place at a secret location in the next few weeks. Each person involved has found the joy of “true gender reality” and wants to help others who have awakened to the same mindset and desire to vacate the artificial transgender life.

The red pill population is growing each day. I will continue to share my story, knowing it can be hope-giving and life-saving, as it affirms the truth of God’s original design of innate biological facts.

Note: This piece originally appeared on October 17, 2017 in Public Discourse: Ethics, Law and the Common Good, the online journal of the Witherspoon Institute of Princeton, NJ. It is used with permission of the author. 

What Changes? An Appeal for Give to the Max Day

Give to the Max Day. Nov 15, 2018 www.givemn.org/organization/tcjhop

I often encounter the same question when I share about the work we do at Outpost. The scene is always similar. We’re sitting down over coffee or those all-too-addictive Chick-Fil-A waffle fries.

“So what exactly does Outpost do?” they ask.

I give the quick pitch: Outpost is a ministry that helps people walk away from unwanted same-sex attractions and other sexual and relational brokenness. I talk about my love for Outpost and the way that it helps people find hope and healing. I talk about my friends who are walking in victory – who have moved beyond the overwhelming struggle and are now thriving in life-giving marriages, as parents, or in pursuing their life calling.

Surprise flits across the face of the person I’m meeting with. They hesitate, but finally ask, ”What changes?”

What changes? How do people live beyond a struggle with homosexuality or gender dysphoria? Is it some miraculous teaching at Outpost? A special program? Or that one book that definitively lays out the keys to healing? We have some great programming at Outpost, but it’s none of those things.

It’s the gospel. Jesus sets us free. He transforms us. The old man is dead and we are raised to life again in Christ. These aren’t just words. This is the core of what Outpost is about. If you want a front row seat to Christ transforming lives and making people new, this is a really good place to be.
There are two reasons I want to ask you to prayerfully consider giving to Outpost during Give to the Max. First, because the work we do is so vital and it brings so much fruit. Families are being restored. People are walking free. There is real hope and healing from pervasive and life-dominating brokenness.Give to the Max Day Testimonial: Outpost really saved my family

Second, because we want to see a day when surprise isn’t the reaction people have when they hear about Outpost. Many have never heard stories of people overcoming same-sex attraction or being transformed by Christ. We have powerful testimonies to share. When you support Outpost, you are giving us the ability to tell our stories at churches, college campuses, and conferences locally and nationally.

What changes? People experience the love of the Father. The pain and brokenness they’ve been holding onto for years begins to heal. They learn what it means to belong and to be safe. They encounter the power of the cross. As they are made holy, they are also made whole. Broken desires begin to shift. Their testimony becomes a powerful tool in the hands of the Lord to set others free and to bring hope.

You can be a part of ‘what changes’ by donating today.

Please note: we updated the giving link to www.givemn.org/organization/tcjhop.
We wanted to make things easier to type!

Freedom Realized, a Book Review

Freedom Realized

Stephen Black, author of the recently published Freedom Realized: Finding Freedom from Homosexuality and Living Life Free from Labels, is the Director of First Stone Ministries in Oklahoma City. The ministry was founded in 1976 by Frank and Peg Rogers under the name Fishers of Men Evangelistic Corporation. The name of the ministry was changed to First Stone Ministries in 1981. Along with Outpost Ministries, First Stone was one of the founding members of Exodus International. First Stone was also one of the founders of Restored Hope Network after the demise of Exodus International in 2013. Stephen is currently the Vice-Chairman of the RHN Board. Outpost Ministries was also one of the original members of Restored Hope Network in 2014. Freedom Realized was published in 2017 and is already creating quite a stir in the LGBTQ community.

I would like to highlight some of my favorite parts of the book. Stephen gives his testimony of leaving homosexuality in chapter 1 and writes about the root causes that led him into a homosexual life and how Jesus came into his life and set him free.

What sets his testimony apart from other written testimonies that have been published (Desires in Conflict by Joe Dallas, Setting Love in Order by Mario Bergner, Coming Out of Homosexuality by Bob Davies, Pursuing Sexual Wholeness by Andy Comiskey) is that in chapter 3, My Story, Part 2: The Healing Power of Pain—The Crucible of Suffering Produces Life, he goes a step further. He writes about what he calls the “the dark night of the soul,” a quote from St. John of the Cross about the deeper Christian life. It is something that all Christians will experience at some time in their lives. He writes about the loss of five immediate family members within a short period of time. A deadly tornado devastated his town of Moore, Oklahoma in 1999 on the same day he buried his younger sister. His oldest daughter had just been sent to prison, and his wife was diagnosed with a skin disorder due to stress. He was also facing bankruptcy. He lost his daughter in 2012. He didn’t react sinfully, but with humility he sought counseling. Many a Christian would have given up.

Black explores giving up in chapter 4, The Burden of Those Who Do Not Finish the Race. I am so glad Stephen wrote about this topic. It is the burden that everyone in this line of ministry experiences. He writes about why some go back into homosexuality after years of ministry and counseling. We at Outpost have experienced this loss—some have been close friends—and the grief is sometimes hard to bear.

Chapter 6, Coram Deo—Experience Freedom In His Presence, is short and sweet. Coram Deo is Latin for “in the presence of God.” This chapter explores “the truth of Christians living in the presence, under the authority, and the honor of God at all times.” This is a very important concept for anyone leaving homosexuality.

Chapter 10, Freedom Realized By Experts—Final Thoughts From a Cloud of Witnesses, has 16 testimonies of men and women who have left homosexuality. Dan Puumala, Ministry Relations Pastor at Outpost, is one of them. I found his to be one of the best, but then again, I am biased.

After laying the ground work in the previous 10 chapters, chapter 11 is the reason the book was written in the first place. First Stone Ministries conducted an online survey that spanned 25 years, surveying former clients who were connected with First Stone for at least a year. The survey took place from November 2015 thru December 31 2016. 500 people were engaged, and 185 responded within 13 months. Each respondent was asked 29 questions. Stephen has created graphs and charts to help the reader to better understand the results. I highly recommend this book to anyone who ministers to the sexually and relationally broken or who wants to better understand the issues at hand.

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Voices Q & A: Leaving and Grieving

leaving and grieving

Q: What does the mourning process of leaving a gay lifestyle/identity look like? How can the Body of Christ help someone going through this process?

A: The process looks different for everyone because we all have our own stories. I personally had to mourn the loss of my friends and past boyfriends. My relationships were not healthy—destructive, even. But they were still driven by a desire to get my very real needs met—my needs for love, for affirmation as a man, for healthy relationships with other men, my need for community.

In my relationships, I was co-dependent, hurtful, and self-centered. It was a process for me to learn what healthy relationships look like. Over time, I chose to let go of those friendships and boyfriends. I went through a time of great sadness, knowing I wasn’t going to be hanging out with them anymore.

Additionally, I needed to create new memories and build new friendships. I also needed the space and freedom to just be sad. I needed to have safe opportunities when I was ready to talk about my sadness and how Jesus was meeting me.

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Outlawing Gender Integration in California

CaliforniaWe have been keeping a close eye on a particular bill that is quickly being pushed through the California legislature this week. The ministry of Outpost has never been about political activism. We have always focused our energies into helping people walk in obedience to God and to their sincerely-held religious beliefs. However, we bring this bill to your attention because, in the end, it threatens our very freedom to practice those said beliefs. Read on as we share Andy Comiskey’s post about AB 2943.

“‘We give you strict orders not to teach in His name.’ Peter and John replied: ‘Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard . . . We must obey only God and not men!'” (Acts 4:18-20; 5:29)

Wake up people. The bill best designed to outlaw Christian efforts to help persons resolve gender identity problems is racing through the California legislature as you read this. AB 2943 prohibits all conferences, teachings, or publications (where money is exchanged for the resource) aimed at helping people to overcome same-sex attraction or gender dysphoria. This impacts every pastor, counselor, friend, or family member in California.

Most chillingly, it slams the door on citizens whose conscience guides them to make peace with their bodies as designed by God. The California legislature wants to deny them that choice. [This week] the Assembly will decide if the state has the right to insist that the only option for Californians with gender identity problems is to transition into the ‘gay’ or ‘trans’ self. Though these are standard values in much of the clinical community, California is seeking to make them the only values. This is an affront to moral liberty.

It sounds preposterous, I know. When I first heard of this bill, I assumed it implausible, dead on arrival. Instead, AB 2943 raced through the first two committees in spite of valiant testimonies by friends Dr. Joseph Nicolosi Jr., Anne Paulk of Restored Hope Network, and Bethel Redding’s Elizabeth Woning and Ken Williams. These last three witnessed persuasively to the power of Jesus and His community to restore true identity but were stonewalled by representatives who only asked sympathetic questions of those claiming abuse at the hands of bad helpers, valid issues for clinical ethics but irrelevant to the rights of persons to choose the kind of help (s)he desires!

According to Ken Williams, “The freight train is here, barring persons from the right to help and to heal gender identity problems. This is the first day I have felt discriminated against, robbed of my freedom to hold to my convictions. The government is now seeking to mandate what I do with my sexuality.”

Every person deserves the freedom to exercise moral authority over his or her body and desires. I may boldly disagree with Ellen Degeneres’ and Rupaul’s identity choices (just as they do mine!) but I grant them freedom to make them. We as Americans share constitutional freedoms of worship and speech. According to the Supreme Court, “the proudest boast of our free speech jurisprudence is that we protect the freedom to express the thought we hate.”

Church, wake up. AB 2943 roused Bethel Redding to mobilize their people to engage gently and well with political representatives. Might I ask all Christians in California–Catholics, Orthodox, Baptists, Pentecostals–to invite their fellows to persuade elected officials to vote against this bill? (See californiafamily.org.) If this bill passes, the state officially denies Jesus’ will for our sexual humanity and His power to redeem it.

[On Thursday, April 19,] the lower house of the CA legislature will vote on AB 2943; if passed, it will go to the senate then to the governor. Pray for a miracle of God’s justice. Or that such a preposterous bill, if passed, will be fast-tracked to the Supreme Court.

Pray that a renewed Church will unite and arise in California as a result of this enslaving legislation. Nothing short of our freedom of speech and worship– our right to decide the man or woman we will become–are at stake. If we lose, may we become holy outlaws who obey God, not man, with words and deeds of fire.

“‘Now, Lord, consider their threats and enable Your servants to speak Your word with great boldness. Stretch out Your hand to heal and perform miraculous signs and wonders through the name of Your holy servant Jesus.'” (Acts 4:29, 30)

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Voices: Above the Noise

Above the Noise

The loudest voice always wins, right? At least that seems to be the reality of my three young children at home. Whomever talks the longest and the loudest, drowning out the others, engages the attention of Mom or Dad. It’s like a verbal game of dog pile. It makes for a chaotic scene at dinner time.

There is also a shouting match going on in culture, and it seems the loudest voices are winning. (We are not among them.) “If we can just declare our message loud enough and long enough—literally in a protest or figuratively through social media—we will capture people’s attention. They will begin to hear us and believe us because we are the only voice they hear.”

Our Silenced Voice

Our voice at Outpost Ministries, and other ministries like ours, may not be very loud in culture or in the public square. There are others who have more money, more power, and more opportunities to amplify their voice. Even when we do speak, many don’t even want to listen. (Sadly, in some cases, not even in the Church). Like a child closing his eyes, plugging his ears, and singing at the top of his lungs, they refuse to hear our stories. And they try to silence us, like with California’s Bill AB 2943. Or by suspending us from Facebook discussions. Or by removing our testimonies of transformation from YouTube.

Thankfully, we don’t need to win the shouting match. Don’t get me wrong, we still speak up. We share our stories. We continue to teach, train, and equip with the authority God has granted us. And we don’t stop offering encouragement and hope to those who are broken and hurting. But our voice doesn’t have to be the loudest to have an impact.

Above the Noise

After all, the voice of God is at times still and small, like a whisper, and yet it can be heard above the noise. It’s heard by those who are listening for Him, seeking Him. That same voice has the authority to speak light—and all of creation—into existence, just by His very Word. That voice has the power to bring good news to the afflicted, to bind up broken hearts, to proclaim freedom to captives, to transform lives.

We are trying a new segment in the Outpost News (which will also be posted here), aptly named Voices. At times it may be a simple Q & A, a concise testimony, or a short reflection. It’s our way of using our voice to bring a clearer message to those who are sorting through the noise. We want to reach the ones intent on hearing the truth, listening for God’s wisdom, and looking for encouragement. Ultimately, we want our voice to proclaim the person of Jesus Christ to anyone willing to listen. After all, to whom shall we go? His voice alone has the words of eternal life.

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